A B C D E F G H I J K L M N O P Q R S T U V W Y Z
— A —
aggregates SN22.79
blemishes in oneself MN5
disciples not giving up what the Buddha says to give up MN3
noble truth of the cessation of suffering SN56.11, SN56.29
sense bases SN35.24
unwholesome thoughts MN151, AN4.114
what isn’t yours MN22
see also disrobing
ways of DN3:2.3.0
asking about knowing and seeing SN46.56
trying to trick the Buddha MN58
visiting brahmā world SN6.14
voice spread through galaxy SN6.14, AN3.80
fully comprehending makes an end of suffering AN10.27
nine AN9.24, Kp4
term for painful feelings SN36.4
can turn out two ways MN95, MN101
enlightenment beyond SN35.153
knowing apart from SN12.68
only grounds for view MN102
leads to zeal MN70, MN95
being satisfied with limited attainments MN29, MN30
criticizing others for lack of MN29, MN30
person who has is very helpful to associate with SN46.3
person who is attains liberation simile for person with wrong view going to hell MN12
prevents fear MN4
one with will develop noble eightfold path SN45.54, SN45.89
one with will develop noble eightfold path SN45.51, SN45.86
definition SN35.154
person who has is very helpful to associate with SN46.3
definition AN4.61
person who has is very helpful to associate with SN46.3
person who has is very helpful to associate with SN46.3
definition AN3.117
leads to good rebirth like loaded dice AN3.118
one with will develop noble eightfold path SN45.55, SN45.90
one with will develop noble eightfold path SN45.52, SN45.87
definition AN3.117
having reached certainty about the Buddha AN10.63, AN10.64
leads to good rebirth like loaded dice AN3.118
one who is SN12.27, SN12.33
one with will develop noble eightfold path SN45.53, SN45.88
things given up AN6.90, AN6.91
things someone who is cannot do MN115, AN6.92, AN6.93, AN6.94, AN6.95
things that block AN6.89
understands four noble truths SN56.36
being satisfied with limited attainments MN29, MN30
criticizing others for lack of MN29, MN30
definition MN53, AN3.117, AN3.117
leads to good rebirth like loaded dice AN3.118
mendicant with cannot decline AN4.37
one with will develop noble eightfold path SN45.50, SN45.85
person who has is very helpful to associate with SN46.3
person who is attains liberation simile for person with wrong view going to hell MN12
one who is SN12.27, SN12.33
definition AN4.61
person who is attains liberation simile for person with wrong view going to hell MN12
prevents fear MN4
ethics, immersion, wisdom, freedom, the knowledge and vision of freedom AN5.92
faith, ethics, generosity, wisdom AN8.49, AN8.54
faith, ethics, learning, generosity, wisdom AN5.46, AN5.91
initiative, protection, good friendship, balanced finances, faith, ethics, generosity, wisdom AN8.75
three types AN3.138
gradual training of MN107
caused by protection AN9.23
don’t end hatred Dhp3
not responding well to AN8.14
preparing to make an accusation AN5.167, AN10.44
responding to AN3.69
wanting to be accused privately, by an equal MN5
conversation with Prince Jayasena MN125
see also attachments
cut off MN140
happiness and AN2.66
letting go of all MN66, AN10.60
memories and thoughts of MN66
root of suffering MN66, MN105
snare SN4.20, SN4.21
source of delight and sorrow SN1.12, SN4.8
simile for protecting oneself SN47.19
done in pain and sadness MN46
no result (wrong view) SN24.6
ten types of MN9, MN41, AN10.171, AN10.172, AN10.177
actions, not birth defines a person Snp1.7
all are owner of their actions MN135, AN5.57, AN5.161
as a relative (kammabandhu) Thag8.1
as field AN3.76
being the owner of ones own MN135, AN5.57, AN10.216
blameless Kp5, Snp2.4
bright and dark MN57, AN4.232, AN4.235
bright and dark: definition AN4.233, AN4.236, AN6.57
cannot escape results of AN10.217, AN10.218, AN10.219, Dhp127
cessation of SN35.146
definition AN6.63
destiny SN1.57
effective and ineffective, seeming to be MN136
feelings resulting from MN136
fourfold MN57
having effects MN60
heir to one’s MN135, AN10.48
impure lead to fear MN4
intention (cetana) AN6.63
knowing actions as actions and results as results Thag6.8
leading to end of actions MN57
living off the fruit of current actions AN4.134
make the world go round MN98, Snp3.9
makes one a brahmin MN98, Snp3.9
most blameworthy MN56
neither bright nor dark MN57, AN4.232, AN4.235
neither bright nor dark: definition AN4.237
Nigaṇṭha’s theory on MN56, MN101
not birth defines a person MN98, Snp3.9
obstructions to listening to Dhamma AN6.86
old and new actions SN35.146
ownership of MN135, AN10.48
path to the cessation of SN35.146
rebirth MN57
results and MN135
results coming at different times MN136
results following Dhp1, Dhp2
reviewing before, during, and after MN61
specific results are inconceivable AN4.77
taken to next life SN3.20
ten types of AN10.218
threefold MN56
to be experienced as pain MN101, AN9.13
to be experienced as pleasure MN101, AN9.13
to be experienced in future MN101, AN9.13
to be experienced in present MN101, AN9.13
to be experienced strongly MN101, AN9.13
to be experienced weakly MN101, AN9.13
nothing wrong with sense pleasures AN3.156
and good friends AN7.37
attacking the accuser MN15
being difficult to MN8, MN65, AN2.62, AN5.60, AN6.115, AN8.10, AN8.14
being difficult to (dovacassatā) MN15, AN2.94, AN4.160
being difficult to leading to decline AN6.21
being easy to (sovacassatā) AN2.62, AN2.95, AN4.160, AN5.167, AN6.69, AN7.34, Kp5, Snp2.4
elders feel confident admonishing and instructing one with good qualities AN10.18
example of AN8.10
for body and verbal misconduct AN10.23
gentle like protecting someone with one eye MN65
giving but not accepting SN21.9
how to do skillfully MN103, AN10.44
like guide to hidden treasure Dhp76, Thag17.2
monastics being difficult to is cause for decline of Dhamma AN5.156
not wanting to be admonished AN2.62
of Ven. Rāhula MN61, MN62
person impossible to admonish MN103
preparing to make an accusation AN5.167
self reviewing AN2.15
some are admonished repeatedly, some not MN65
who to give up on AN5.167
lack of hinders beauty AN10.73
nourish beauty AN10.73
for new monastics SN47.4
for sick monks SN36.7
from mother Thig9.1
mendicants should train in good SN2.1
people who don’t take well AN3.25
decline when there are none to advise SN16.7
in brief (saṅkhittena) MN145, SN35.88
qualities of advisor of bhikkhunīs AN8.52, AN8.90
to bhikkhunīs from bhikkhus AN8.51
simile for gradual progress SN22.101, SN22.101, AN7.71
Dhamma as Snp3.12
Dhamma goes MN26
not taking part in sense pleasures or bad deeds AN4.5
renunciation Iti109
do beings have MN60
rules for monk convicted of AN8.90
in recipient of gift SN3.24
not taken away by someone else’s death SN47.13
parts of eightfold path MN44
in recipient of gift SN3.24
not taken away by someone else’s death SN47.13
in recipient of gift SN3.24
not taken away by someone else’s death SN47.13
in recipient of gift SN3.24
not taken away by someone else’s death SN47.13
parts of eightfold path MN44
in recipient of gift SN3.24
not taken away by someone else’s death SN47.13
parts of eightfold path MN44
‘This is not mine, I am not this, this is not my self.’ SN18.21
arising of is suffering SN22.30
arising, vanishing, change SN22.37, SN22.38
as impermanent, suffering, not self MN35
as self MN35, SN22.1, SN22.81
as suffering SN26.10
burning SN22.61
burning coals SN22.136
clinging to makes one a being (satta) SN23.2
complete understanding of SN23.4
craving for is conduit to becoming SN23.3
decaying leads to suffering SN22.1, SN22.2
delight in SN44.6
dependent origination SN22.4
disillusionment SN22.59
giving up desire and lust for SN22.2, SN23.9
gratification, danger, escape SN22.57
home for consciousness SN22.3
homeless metaphor SN22.3
identity view SN41.3
impermanent SN18.10, SN22.45
like grasping plants on river bank SN22.93
like lump of foam, bubble, etc. SN22.95
like sandcastles SN23.2
Māra SN23.1
not exclusively painful SN22.60
not exclusively pleasurable SN22.60
not like king controlling kingdom MN35
not-self SN22.59
past, future, present SN22.59
permanent does not exist SN22.94
seeing rightly SN23.1
should be completely understood SN22.106
taking pleasure in, pleasure in suffering SN22.29
Tathāgata not found in SN44.2
understanding and stream entry, etc. SN25.10
as five things Kp4
as not self MN22, MN109, MN109, SN22.82, SN22.82
as powerless, fading away, unreliable MN112
as self MN131
as suffering MN141, Dhp202
compared to aggregates of clinging SN22.48
contemplation of and awakening factors SN46.30
cut off by the Buddha MN72
definition MN28
definition of birth MN9, MN141
definition of death MN9, MN141
dependently arisen MN28
desire for future MN109, SN22.82
develop bases of psychic power to give up AN9.76
develop foundations of mindfulness to give up AN9.66
develop right effort to give up AN9.76
fully comprehending makes an end of suffering AN10.27
future MN131
giving up conceit “I am” MN122
giving up desire for is end of suffering MN28
giving up desire for when vision arises MN75
grasping and MN44
grasping is origin of suffering MN28
grasping, different kinds of MN109, SN22.82
identity MN44
impermanence of causing anxiety MN138
investigating the mind to see if they are clung to MN151
jhāna and contemplation of AN9.36
like chopping block SN5.1, Thig3.7, Thig6.3
like enemies SN35.238
like seedling SN5.9
like tortoise MN23
noble eightfold path to give up SN45.178
not grasping MN143
not yours MN22
observing rise and fall leads to wisdom AN8.2
origin and ending MN72, SN46.30
past MN131
perception of impermanence AN10.60
regarding as self MN138
remaining after enlightenment Thag1.90
rooted in desire MN109, SN22.82
scope of MN109, SN22.82
seeing as self AN4.200
seeing rise and fall of AN4.41, AN4.90, AN5.30
testing the claim someone is an arahant MN112
understanding of arising and passing away MN10
understanding origin and ending SN35.244
understood by direct knowledge SN45.159, AN4.254
as impermanent, suffering, diseased, boil, etc. SN22.122
burden SN22.22
compared to aggregates SN22.48
gratification, danger, escape SN23.5
like a killer SN22.85
origin and ending SN23.6
regarding as self, etc. SN22.89
regarding things as self SN22.47
suffering SN22.104, SN56.13
truly understanding SN22.56
arises because of sense pleasures and perceptions MN106
corruption of the mind (cittassa upakkilesa) MN7
dispelling SN7.16
practice for giving up MN3
cause for restlessness and remorse SN46.2, SN46.51
attachment to MN49
meditating dependent on AN11.9
meditation like MN62
not horrified, repelled, and disgusted because of unclean things MN62
perception of AN11.7, AN11.18
definition MN28, MN62, MN140
in tree trunk AN6.41
internal and external MN62, MN140
perceiving, directly knowing, etc. MN1
right understanding and MN62
“This is not mine” AN4.177
vanishes MN28
attending on Devadatta SN17.36
battle with king Pasenadi SN3.14, SN3.15
confesses killing father DN2:99.0
fruits of the ascetic life DN2:1.0
praising the Buddha AN4.188
thinking of his son DN2:11.0
wanting to invade Vajjis AN7.22
disrespect towards MN77
views of DN2:11.0
glorifying themselves MN76
going to hell AN5.293
rebirth in heaven MN71
teaching Bodhisatta MN26, MN36
with Buddha SN10.12
with Māra SN5.1
see also intoxicants
abstaining from is a blessing Kp5, Snp2.4
cause of losing wealth AN4.258
causing downfall Snp1.6
causing rebirth in hell AN5.145
corruption of monastics AN4.50
desire for is never satisfied AN3.108
one who drank becoming stream-enterer SN55.24
people who refrain from are few SN56.64
ten precepts Kp2
putting in charge Snp1.6
definition SN35.23
ending suffering by knowing Iti7
perceiving, directly knowing, etc. MN1
see also bowls
giving up gold for clay Thag16.7
Māra pretends to break SN4.15
turning upside down, reason for AN8.87
at night MN66
at proper times Snp2.14
difficult SN22.80, Iti91
eating only almsfood MN86
examining the mind while doing MN151
humility Thag10.6
logistics MN31, MN128
meditating after MN27, MN51
on elephant Thag2.39
seeking in suitable places SN47.46, AN3.89
seeking in unsuitable places AN5.102
simile of bee and flower Dhp49
Ven. Moggallāna praising Thag20.1
wanting to go first MN5
who to go on alms round with AN5.112
allowable and unallowable MN55
attachment to MN55
blameless MN55, SN28.10
contentment with MN77, AN8.30
danger of receiving AN7.72
delicious not a hindrance MN7
for sake of popularity Ud3.8
free from debt Thig1.2
from the poor Ud1.6, Ud3.7, Ud4.3
giving poor AN9.20
helping to increase skillfulness AN9.6, AN10.54
meat AN8.12
most beneficial Ud8.5
of other sects AN3.93
offering never leads to ruin of families SN42.9
one who eats only MN32
only eating almsfood collected house to house MN77
purification of MN151
reflection on using MN2, MN39, AN4.159, AN6.58
sought in suitable places MN6, AN10.71
to associate with AN9.6, AN10.54
wanting the best MN5
see also detachment
cut off by being SN14.16
praise for person with who talks about AN10.70
speech about AN10.69
student of Pokkharasāti DN3:1.3.0
unrealistic Snp1.6
simile for constant knowledge and vision MN76
as result of merit Kp8
from the arising of the Buddha AN1.176
of Mahā Moggallāna AN4.172
penetrating the unshakeable AN5.95
qualities that will lead to AN7.38
senior monastics AN5.86
will never run out of things to say AN4.140
advocating for ordination of bhikkhunīs AN8.51
and disciplinary issue AN4.243
are there any mendicants like the Buddha MN108
asking about cetovimutti and paññāvimutti AN3.32
asking about emptiness MN121
asking about getting to hear the Dhamma AN6.51
associating with monks of great learning SN14.15
best sight, etc. AN5.170
Buddha predicts will become an arahant in this life AN3.80
called a boy by Ven. Mahā Kassapa SN16.11
commenting on Buddha’s body SN48.41
declared to be a trainee by the Buddha AN3.78
dependent origination is plain as can be SN12.60
discussion on knowing for oneself SN12.68
discussion with Ven. Mahā Koṭṭhita AN4.174
discussion with wander Sandaka MN76
encouraged by deva SN9.5
explaining a brief statement of the Buddha AN10.115
explaining brief statement SN35.116, SN35.117
explaining confinement AN9.42
explaining noisy monks to Buddha MN67, Ud3.3
for Girimānanda AN10.60
foremost as personal attendant AN1.223
foremost of very learned AN1.219
foremost who are resolute AN1.222
foremost with good memory AN1.220
foremost with quick grasp AN1.221
grief at Ven. Sāriputta’s death SN47.13
half the spiritual life SN3.18, SN45.2
incredible and amazing qualities AN4.129, AN4.130
interrogating a brahmin about beneficial practice AN3.60
listening to a sermon by the Buddha MN68
massaging Buddha’s limbs SN48.41
not asking Buddha to continue to live SN51.10, AN8.70
not the spiritual path, definition SN45.18
on the trainee MN53
parinibbāna of Buddha SN6.15
perceptions AN10.6, AN11.7
pupil behaving badly SN16.6
pupils disrobing SN16.11
quick-witted AN5.169
removing desire with desire SN51.15
reporting Nigaṇṭha Nāṭaputta’s death MN104
speaking from faith about other monks attainments AN4.76
teaching Anāthapiṇḍika SN55.27
teaching eleven practices that lead to enlightenment MN52, AN11.16
teaching King Pasenadi MN88
teaching laypeople too much SN9.5
teaching Ven. Channa SN22.90
the spiritual path, definition SN45.19
unwholesome roots AN3.71
upset when Buddha was sick SN47.9
Ven. Puṇṇa Mantāṇiputta was very helpful SN22.83
views AN10.96
visiting bhikkhunīs with Ven. Mahā Kassapa SN16.10
visits a bhikkhunī AN4.159
visits bhikkhunīs SN47.10
vital conditions AN10.5
what kind of mendicant would beautify sal park MN32
will all attain enlightenment? AN10.95
appropriate lay practice AN4.60
as deva praising Jeta’s grove and Ven. Sāriputta SN1.48
daughter-in-law AN7.63
encouraged by yakkha SN10.8
factors of stream-entry SN12.41, SN55.28, AN9.27, AN10.92
foremost as a donor AN1.249
meeting Buddha for first time SN10.8
not being able to give much AN9.20
precepts AN5.174
reasons to get rich AN5.41
reborn in Tusita heaven MN143
requesting deep teachings for householders MN143
results of giving AN4.58
things likeable and hard to get AN4.61
told giving is not enough AN5.176
visiting wanderers of other sects AN10.93
anger eating yakkha SN11.22
anger making others angry AN7.64
arahant is free from Snp1.1
cause of bad sleep AN7.64
cause of disputes MN104
cause of getting opposite of what one needs AN7.64
cause of losing fame AN7.64
cause of losing wealth AN7.64
cause of ugliness MN135, AN7.64
causes killing mother AN7.64
causes loss of friends AN7.64
causing suicide AN7.64
danger to monastic life MN67, AN4.122
decline SN16.7
definition MN135
difficult to admonish MN15
give up by seeing with wisdom AN10.23
giving up guarantees non-return Iti4
keep in check Dhp222, Thag6.12
leads to hell MN135
like a frog MN23
like cliff SN22.84
like danger of waves MN67, AN4.122
like lines AN3.132
like mountain crushing bad people SN11.24, SN11.25
like venom AN4.110, Snp1.1
like waves Iti109
not responding to anger with anger AN4.164
overcoming Dhp223
person not often angry AN3.132, AN4.110
person often angry and doesn’t stay long AN3.132, AN4.110
person often angry and stays long AN3.132, AN4.110
poisoned tip, honey root SN1.71, SN2.3, SN7.1, SN11.21
practice for giving up MN3
rebirth in bad destination AN7.64
remove with simile of the saw Thag6.12
result of in future lives AN4.197
rusty sword SN1.77
self-examination for AN10.51
should be killed SN1.71, SN2.3, SN7.1, SN11.21
sign of decline AN10.67
simile of charioteer Dhp222
towards angry person SN7.2, SN11.4, SN11.5
valuing more than the true Dhamma AN4.43, AN4.44, AN4.84
without giving up, cannot become arahant AN9.62
not showing on the outside MN21
reason for SN42.1
by giving up thoughts of lay life MN21
by not being angry MN54
cause of beauty MN135
definition MN135
leads to heaven MN135
overcoming MN8
purpose of spiritual life SN21.9
overcoming SN7.3
when friends are criticized MN21
with spiritual companions MN16
going forth MN86
better than hell MN97
cause for rebirth in AN10.176
dying as human and reborn as animal are many SN56.103
exempt from AN9.12
gluttony as cause for rebirth in MN129
hiding misdeeds leads to AN2.26
like sewer MN12
lost opportunity if born in hell when Buddha is alive AN8.29
merit sharing with beings in AN10.177
no other order so diversified SN22.100
rebirth in MN57
rebirth in like being in prison AN6.45
result of tie to gratification of sense SN35.235
suffering in MN129
wrong view leads to AN2.27
avoiding to remove taints MN2, AN6.58
creeping AN10.216
dead body of, simile for disgust with unwholesome MN20
four footed, simile for incomplete spiritual development AN9.4
gifts to MN142
in the ocean are more numerous SN56.36
liable to rebirth, old age, sickness, etc. MN26
listening to Dhamma Vv51
not accepting as offering DN1:1.7.0.1, DN2:34.0.1, MN27, MN51
not deceptive like humans MN51
not frightening sage SN4.6
people who refrain from accepting are few SN56.88, SN56.89
attains stream-entry SN56.11
foremost in seniority AN1.188
praise of Thag21.1
Ven. Vaṅgīsa’s praise of SN8.9
Ven. Sāriputta refutes SN22.85
Ajita Kesakambala DN2:11.0
Buddha not siding with SN44.10
how Buddha teaches AN8.11, AN8.12
negating the spiritual path MN76
refuted by the Buddha DN1:1.28.0.1, MN102
suffering made by another SN12.17
who refuses definite statements AN10.94
not bothered by Thag2.36
gathering water from Thag6.10
simile for body MN23
answering wanderers’ question SN22.86
asks about women’s rebirth AN3.129
associating with monks who have divine eye SN14.15
enlightenment AN3.130
foremost with divine eye AN1.192
former wife SN9.6
foundations of mindfulness SN52.1
great direct knowledge SN47.28
limitless release of the heart, the expansive release of the heart MN127
living with Ven. Nandiya and Kimbila MN31, MN128
not involved with disciplinary issues AN4.243
observing rains residence AN8.30
parinibbāna of Buddha SN6.15
pupil behaving badly SN16.6
questioned about satisfaction with the holy life MN68
seeing women born in heaven SN37.15
seeing women born in hell SN37.5
thoughts of a great man (mahāpurisavitakka) AN8.30
undeclared points SN44.2
visited by devas AN8.46
visiting brahmā world SN6.5
what kind of mendicant would beautify sal park MN32
because of grasping at aggregates as self MN22, MN138, SN22.7, SN22.90
removing through not grasping MN37, SN12.51
as block to jhāna progress AN9.41
ceases in second jhāna AN9.31, AN9.33
foundations of mindfulness SN47.10
path to unconditioned SN43.3
possible to stop SN41.8
thorn for second jhāna AN10.72
verbal formation SN41.6
after meal MN91, MN92, Snp3.7
wanting to be the one who gives MN5
inspires the Buddha to teach AN8.82, AN10.83
of good or bad deeds AN10.223
aggregates, not grasping SN22.110
all awaken to four noble truths SN56.24
attaining enlightenment in this life AN10.63, AN10.64
becoming while a layperson Thag1.117
benefiting the world Iti84
best of all beings SN22.77
Buddha declaring someone has attained MN68
cannot become without abandoning certain factors AN6.66, AN9.62
cannot do MN76, AN9.7, AN9.8
cannot reject training AN9.8
cannot reject triple gem AN9.8
completely understands aggregates SN23.4, SN23.8
continue to practice meditation, mindfulness, situational awareness MN107
days pass peacefully Thag1.16
definition MN35, AN7.61
description MN98, Snp3.9
difficult for laypeople to recognize AN6.59
directly knowing elements, etc. MN1
dwellings of AN10.20
envied by gods Dhp94, Ud3.7, Ud3.8
equanimity towards senses AN4.195
existing after death Snp5.7
faculties of pleasure, pain, happiness, sadness, equanimity SN48.33
fewer than non-returners SN55.52
five spiritual faculties, truly understanding SN48.5
follow eight precepts as long as they live AN8.41, AN8.43, AN9.18
fruit of monastic life SN45.35
fruit of spiritual path SN45.39
how to become MN39, MN91
imitating on uposatha AN8.41, AN8.43, AN9.18
incapable of negligence MN70
interacting with the world AN4.195
killing MN115
laypeople SN55.54
life after attainment MN107, AN6.55
like a flame blown out AN3.90, Snp5.7
like a person in water who rises up, crosses over, gone beyond AN7.15
like a rock Ud4.4
like brahmin standing on far shore SN35.238
like bulls, leaders of the herd MN34
like clear lake Dhp95
like earth is undisturbed Dhp95
like mountain Ud3.4
like mountain unshaken AN6.55
like path of bird is hard to trace Dhp92, Dhp93
like post is steady Dhp95
like shadow of pillar completely destroyed AN4.195
loving seclusion and renunciation AN8.28, AN10.90
meditate on four foundations of mindfulness SN47.4
meditation different from trainee SN54.12
meditation on mindfulness of breathing SN54.11
neither give up nor accumulate SN22.79
not exempt from old age and death SN3.3
not mortifying self or other MN51
nothing more to do MN70, AN6.55
paths to becoming arahant AN4.170
powers of AN8.28
praised by gods Iti82, Thag1.38, Thag18.1
protecting leads to growth AN7.21, AN7.22
qualities of AN11.9
regarding aggregates as not-self does not make one a SN22.89
residence of Dhp98, Dhp99, Thag17.2
sense faculties, truly understanding SN48.27
should apply their minds to SN22.122, SN22.123
simile for SN41.5
simile of snake skin Snp1.1
testing the claim someone is an arahant MN112
untangled the tangle SN1.23, SN7.6
using the word “I” and “me” skillfully SN1.25
with nothing left over (anupādisesa) Iti44
with something left over (saupādisesā) Iti44
without psychic powers Ud4.4
worthy of gifts AN10.97
worthy of stupa AN4.247
Buddha declaring of people SN44.9
definition SN38.2
factors that lead to; association with true persons, etc. SN55.58
path for attaining SN38.2
qualities that prevent AN6.76
won’t take long for one who practices in line with Dhamma SN38.16
shortness of life AN7.73
teaching rebirth in Brahma realm AN7.74
choosing, simile for where to give SN3.24
gradual training of MN107
not frightening a monk SN8.1
simile for Buddha’s wisdom MN12
simile for quickness of life force ending SN20.6
simile of gradual training AN9.36
aggregates SN22.37, SN22.38
characteristics of conditioned AN3.47
mindfulness of breathing in brief SN54.6
obstructions are not really obstructions MN22
cannot overcome old age and death SN3.25
disputes over sense pleasures MN13, MN14
entering lotus stalk SN56.41
of death, overcome SN5.3
simile for energy AN7.67
useless speech about AN10.69
because of body Thig5.2
because of high family, fame, etc. MN113
because of learning Thag17.3
results of Pv42
cause of low birth MN135
definition MN135
leads to hell MN135
overcoming MN8
practice for giving up MN3
son SN7.15
not frightening sage SN4.6
poisoned, simile for gain and honor SN17.7
shot through keyhole SN56.45
simile for association with bad people Iti76
simile for bad people Dhp304
simile of person struck by MN63, MN101, MN105
unable to shoot DN3:1.3.0
simile for self-taming MN86, Dhp80, Dhp145, Thag1.19, Thag16.8
simile of not heating arrow after is is straight MN101
in time of Sikhī Buddha SN6.14
bases of psychic power SN51.12, SN51.14, SN51.20
Buddha, the SN51.32
Ven. Moggallāna SN51.31
bases of psychic power SN51.20
Buddha, the SN51.32
Ven. Moggallāna SN51.31
bases of psychic power SN51.20
Buddha, the SN51.32
Ven. Moggallāna SN51.31
for the sake of future generations SN16.5
jhāna Thag16.7
leads to hell MN45
to generate profits SN35.132
valued SN16.8
cow and dog MN57
lying down to sleep Thag16.9
not a reason to become arrogant MN113
not an indicator of internal qualities AN6.59
not enough without giving up evil wishes MN5
practiced by disciples MN77
reasons for AN5.181-190
Ven. Bakkula MN124
see also monastic
duties of AN3.81
true meaning Dhp265–72
fully understand desire SN1.81
how to become MN39
invincible (ayojjha), qualities of MN78
life of is not lost SN1.81
love for Thig13.2
loved when they take things away SN1.77
people who respect are few SN56.68
term for Tathāgata (realized one) AN8.85
transcending caste SN1.81
true Iti103
what do they want AN6.52
what makes one an MN39, MN40
caught by sense pleasures MN26
fire of those worthy of a religious donation AN7.47
how to evaluate MN150
knowing and not knowing four noble truths SN56.22, SN56.42, SN56.43
knowledge of in past and future SN12.33
leaders of other sects MN30
of the past, present, future: bases of psychic power SN51.16, SN51.17
of the past, present, future: four noble truths SN56.5
of the past, present, future: world is safe SN12.66
patience as power AN8.27
psychic powers SN51.5
true and not true SN48.6, SN48.30, SN48.34
true and not true; dependent origination SN12.71
truly understanding aggregates SN23.5
truly understanding elements SN14.37
trying to escape Māra MN25
understanding dependent origination SN12.13
understanding gain and honor SN17.25
with right and wrong view MN60, MN117
asked about how Nigaṇṭhas teach SN42.8
asking about Buddha’s teaching methods SN42.7
asking about causing rebirth in heaven SN42.6
trying to trick the Buddha SN42.9
meets Bodhisatta Snp3.11
example of SN1.35, SN16.6, AN9.11
for criticizing the Buddha AN3.91
for not following rule MN65
for not recognizing the Buddha MN140
growth in Buddha’s training MN65, AN9.11
not abstaining from eating at night MN70
sick SN22.88
speaking with Saccaka Nigaṇṭhaputta MN35
arguing in favor of caste MN93
contrary and in line with Dhamma AN10.116
divided and harmonious AN2.43
eight kinds MN12, AN8.69
fear of AN9.5
just and unjust AN2.49
knowing how to act around different AN7.68
noble and ignoble AN2.45
not enough just to frequent AN8.71, AN8.72, AN10.8
of best and worst AN2.44
one who knows is worthy of gifts AN7.68
shallow and deep AN2.42
valuing material things vs. Dhamma AN2.48
who corrupts and who beautifies AN4.211
how to AN7.68
successes and failures AN8.7
causing good and bad qualities to spread AN8.10
causing good qualities to spread AN8.54
like moon and stars Dhp208
truly getting to know someone AN4.192
what kinds should and should not be cultivated MN114
whom to associate with AN3.26
whom to not associate with AN3.26
with bad like poisoned arrows Iti76
with bad like rotten fish Iti76
with bad people causes harm AN3.99
with bad, like leaving a smooth road for rough SN2.22
with fools Dhp207, Iti76, Iti78
with fools like floating on a small log at sea Thag2.14, Thag3.16
with good like fragrance of sandalwood Iti76
with good people grows wisdom AN4.248
with loved and unloved Dhp210
with opposite people AN4.91
with people vs. remote dwellings AN7.61
with similar people, like dung comes together with dung, etc. SN14.16
with similar people/like elements SN14.14, SN14.15, SN14.17, AN3.26, AN4.91, AN5.249, Iti78
with superior people causes one to improve AN3.26, AN4.242
with the wise Snp2.6, Snp2.8, Thag1.4
with virtuous people AN3.42, AN8.54
with wicked AN3.27, Snp1.3, Thag1.95
with wise, fool becomes wise Thig10.1
with spiritual friends MN70
with bad people as the original cause of ignorance AN10.61, AN10.62
with bad people causes listening to untrue teachings AN10.61, AN10.62
with good people as the original cause for knowledge and freedom AN10.61, AN10.62
with good people causes listening to true teachings AN10.61, AN10.62
with laypeople detrimental SN35.241
with true persons, factor of stream entry SN55.5, SN55.50
with true persons, leads to arahantship SN55.58
with true persons, leads to stream entry SN55.55
with true persons, leads to wisdom SN55.59
almsfood AN9.6, AN10.54
countries AN9.6, AN10.54
developing skillfulness AN9.6, AN10.54
dwellings AN9.6, AN10.54
people AN9.6, AN10.54
qualities of person to associate with AN10.155
robes AN9.6, AN10.54
villages AN9.6, AN10.54
whom to associate with AN9.6, AN10.54
whom to not associate with AN9.6, AN10.54
about families AN7.61
results of actions AN3.65
see also wise people
approves of ascetics SN1.77
blame and praise correctly AN2.134
can recognize another MN129
characteristics MN129
danger does not come from MN115
definition MN115, AN4.186
difference between fool SN12.19
known by deeds MN33, AN11.17
knows a fool MN129
makes merit AN4.224
no fear of punishment MN129
no regret MN129
not accepting confession SN11.24
not recognizing mistake SN11.24
taking responsibility AN2.99
two kinds SN11.24
vinaya and AN2.101, AN2.103, AN2.107
what is and is not the Dhamma AN2.105
love of ocean AN8.19, AN8.20, Ud5.5
simile for bad people AN4.91
trumpet flower tree SN48.69
definition AN4.10
definition AN4.10
perception of death to overcome AN7.49
causing fights AN2.37
definition AN4.10
about actions and results MN136
and admonishment MN103
cause of disputes MN104
causing fights AN2.37
definition AN4.10
difficult to admonish MN15
as source of sorrow Dhp214
difficulty of letting go of AN2.2
like fish in dried-up stream Snp4.2
sexual Dhp284
simile of calf Dhp284
to people Thag2.15
caused by desire and lust AN9.23
causes ownership AN9.23
from perceptions MN18
to elements, beings, gods, etc MN49
crossing over attachments to world AN9.38
to sensual pleasures, future lives, views, and ignorance SN45.172
to sensual pleasures, future lives, views, ignorance AN4.10
ending defilements MN64
hard to see MN26
Buddha knows MN12
of the Buddha SN7.13, Ud4.1, Thag17.3
who should have AN5.253, AN10.36
during meditation AN11.8
jhānas and MN111
loss of ending concentration MN128
origin of phenomenon SN47.42
part of name (nāma) MN9
produces desire AN8.83, AN10.58
someone is always blamed Dhp227
Buddha freed from SN4.1
Buddha gave up MN26
as a blessing Kp5, Snp2.4
meeting Mahā Kaccāna MN84
good to avoid the bad MN8, AN10.175
after appraisal MN68, AN9.2, AN10.20
in order to remove taints (āsava) MN2, AN6.58
person capable of MN36
pleasure of MN122
teachings that lead to are true Dhamma AN7.83
develop when mind is sluggish SN46.53
do not develop when mind is restless SN46.53
mindfulness of breathing MN118
physical and mental SN46.52
what starves SN46.51
develop when mind is restless SN46.53
do not develop when mind is sluggish SN46.53
for internal and external SN46.52
mindfulness of breathing MN118
develop when mind is restless SN46.53
do not develop when mind is sluggish SN46.53
mindfulness of breathing MN118
what starves SN46.51, SN46.51
with and without applied and sustained thought SN46.52
develop when mind is sluggish SN46.53
do not develop when mind is restless SN46.53
for internal and external SN46.52
mindfulness of breathing MN118
right view MN117
what starves SN46.51
for internal and external SN46.52
mindfulness is always useful SN46.53
mindfulness of breathing MN118
what starves SN46.51
develop when mind is sluggish SN46.53
do not develop when mind is restless SN46.53
mindfulness of breathing MN118
what starves SN46.51
with and without applied and sustained thought SN46.52
develop when mind is restless SN46.53
do not develop when mind is sluggish SN46.53
mindfulness of breathing MN118
physical and mental SN46.52
what starves SN46.51
after listening to an accomplished teacher SN46.3
all developed Thig2.2, Thig3.3
all skillful qualities rooted in SN46.89
all who attain enlightenment develop AN10.95
appear when Buddha appears SN46.42
arahant has well developed AN8.28, AN10.90
as seven things Kp4
attending to grounds of SN46.23
becoming twofold SN46.52
benefits of SN46.3
cause of knowledge and freedom SN54.13, AN10.61, AN10.62
caused by four kinds of mindfulness meditation SN54.13, AN10.61, AN10.62
chanted when the Buddha was ill SN46.16
chanted when Ven. Mahākassapa was ill SN46.14
chanted when Ven. Moggallāna was ill SN46.15
definition SN46.5
development AN2.12
does not arise apart from the Blessed One’s vinaya SN46.10
ending craving SN46.26
extinguished in-between SN46.3
extinguished upon landing SN46.3
extinguished with extra effort SN46.3
extinguished without extra effort SN46.3
far shore SN46.17
final knowledge (aññā) SN46.3
fulfil knowledge and freedom MN118
fulfilled by foundations of mindfulness SN46.6
fully comprehending makes an end of suffering AN10.27
give up things prone to being fettered SN46.29
good friends as precursor SN46.48
grounded on virtue SN46.1, SN46.11, SN46.99
heading upstream to the Akaniṭṭha realm SN46.3
helped by proper attention AN1.75
investigating the mind to see if they are developed MN151
knowledge and freedom SN46.6
lead to three knowledges AN10.102
leads to growth SN46.36
leads to unconditioned SN43.10
like Ganges slants to the east SN46.77
like seven treasures of wheel turning monarch SN46.42
missed out on SN46.18
monks committed to developing MN118
not obstacles, hindrances, or corruptions SN46.34
one with factors developed is quenched AN10.117
only when Buddha arises SN46.9, SN46.10
prevent decline SN46.25, AN7.26
prevented by improper attention AN1.74
proper attention SN46.13
realizing freedom of heart, freedom of wisdom MN146
self-knowledge of SN46.8
spiritual friends SN46.12
supported by seclusion MN146
to give up five higher fetters SN46.130
to give up floods SN46.121
to know searches SN46.111
understanding of arising and passing away MN10
Ven. Sāriputta’s practice SN46.4
what starves SN46.51
why disciples respect the Buddha MN77
wisdom SN46.40
breaking, simile for associating with bad people SN2.22
— B —
as divine messenger MN130
compared to wrong ideas about invincible ascetic MN78
crying as power AN8.27
getting stick caught in throat AN5.7
released from swaddling, simile for enlightenment MN80
simile for five lower fetters MN64
simile for spiritual immaturity AN10.99
something stuck in throat, simile for scolding MN58
accumulating little by little Dhp121
bad result in present and future life AN10.167
better left undone SN2.8, SN2.22
blameworthy, not meat eating Snp2.2
by body, speech and mind MN78
by speech AN4.148
cause AN10.47
cause for rebirth as nāga SN29.7
cause for rebirth as supaṇṇa SN30.3, SN30.4-6
do not protect SN3.5
doing again and again Dhp117
doing because of vanity of youth, health, life AN3.39
done in pain and sadness MN46
done with pleasure and happiness MN46
drawbacks of AN5.217, AN5.245
easy to do Dhp163
good actions to give up AN6.108
having done, how to live SN42.8
impossible for good results to come from MN115
impossible to lead to good destination MN115
like beverages MN46
like butcher can and cannot punish some AN3.100
like lump of salt in water AN3.100
like small time thief AN3.100
limiting actions to limit results Pv32, Pv33
not doing, not suffering AN10.219
not wanting to get caught Snp1.7
results come slowly Dhp119
results coming at different times MN136
results of Dhp15, Dhp17
seeing results of Dhp15, Dhp17
should not be cultivated MN114
simile of poison Dhp124
small amounts give big results AN3.100, Pv21
small amounts give small results AN3.100
teaching about as harsh training AN4.111
ten types of MN9, MN41
ten ways of performing: fully comprehending makes an end of suffering AN10.27
washing away by bathing SN7.21
abusing other monastics AN6.54
admonished by devas SN2.25
admonishment and AN2.62
behavior of AN7.72
difficult to admonish MN103
dividing lay people AN8.88, AN8.89
example of SN9.13, AN8.10
gone forth for wrong reason AN5.167
gone forth without faith MN107
good monastics weak when bad monastics are strong AN2.39
harming laypeople AN8.88, AN8.89
in pātimokkha recitation AN8.20, Ud5.5
laypeople banishing AN6.54
like bad barley corrupting crop AN8.10
like hemp/jute AN3.99
love schisms AN4.243
proclamation of no confidence AN8.88, AN8.89
qualities that make one not respected by companions AN7.1, AN7.2
shocked by psychic powers SN51.14
ten qualities of like qualities of crow AN10.77
Ven. Gulissāni MN69
Vinaya restrains AN10.31
actions MN110
along wrong path SN35.246
becoming good Thag17.2
cannot know good and bad MN110, AN4.187
easy to do bad Ud5.8
even worse when they encourage others AN4.201, AN4.202, AN4.203, AN4.204, AN4.205, AN4.206
experiencing good results MN136
how they associate MN110
how they council others MN110
intentions MN110
like a charnel ground AN5.249
like arrows Dhp304
qualities of MN110, MN113
reborn in bad destination MN110
speech MN110
ungrateful and thankless AN2.32
view of MN110
way of giving MN110
faithless, shameless, imprudent, uneducated, lazy, unmindful, witless AN7.93
hidden AN8.10
cause of MN41
danger of sense pleasures MN13, MN14
escaping through stream entry SN55.14
fear of AN9.5
we have experienced all in saṁsara SN15.11
foremost with swift insight AN1.216
questions the Buddha Ud1.10
asking for teaching in brief SN35.89, SN47.15
asking about Buddha’s liberation AN10.81
Buddha has spat out world’s MN56
dropping the world’s SN1.3, SN1.4
simile for sense pleasures MN25
simile for wrong views SN2.30
past merit SN6.4
wrong views MN49, SN6.4
foremost with good health AN1.226
qualities of MN124
accomplishment in AN8.75
through balanced finances AN8.54
and hard door, simile for Māra finding vulnerabilities MN119
simile for fixed length of saṁsara DN2:11.0, MN76
simile for sense bases, tangled SN35.229
compared to earth, simile for suffering removed by stream-enterer SN13.5, SN13.6, SN56.55, SN56.56
less than number of fathers SN15.2
see also reeds
simile for causing own ruin SN3.23, SN17.35
simile for causing own ruin SN6.12, SN17.35
simile for hollow argument MN35
simile for no self in sense bases SN35.234
simile for source of defilements SN10.3
simile for volitional formations SN22.95
of monk for bad behaviour AN6.55
of king Makhādeva MN83
spike of, simile for wrong view and right view SN45.9
definition MN140
restraint MN105
some have work to do SN35.134
definition MN77
why disciples respect the Buddha MN77
analysis SN51.20
arahant has well developed AN8.28, AN10.90
arahantship or non-returning SN51.25
definition SN51.1, SN51.27
emancipating SN51.3
insight into greed AN4.276
investigating the mind to see if they are developed MN151
lead to nibbāna MN16, SN51.4, SN51.11, AN5.67
leads to unconditioned SN43.7
monks committed to developing MN118
one who has developed could live for an eon SN51.10, AN8.70
psychic powers AN5.68
to give up aggregates AN9.76
to give up bondages of the mind AN9.92
to give up breaking precepts AN9.73
to give up five higher fetters AN9.90
to give up five lower fetters AN9.77
to give up five realms of rebirth AN9.78
to give up hindrances AN9.74
to give up mental barrenness AN9.91
to give up sense pleasures AN9.75
to give up stinginess AN9.79
why disciples respect the Buddha MN77
simile for first jhāna DN2:34.0.1, MN39, MN77, MN119
simile for first jhāna DN2:34.0.1, MN39, MN77, MN119
all castes can wash themselves MN93, MN96
ascetic practices and MN51, MN94
Ghaṭīkāra and Jotipāla MN81
refusing to MN12, MN45
useless as ritual MN7
with “the inner bathing” MN7
with “the inner bathing”: confidence in the Buddha SN55.30
head explosion Snp5.1
shaving off MN27
tearing out MN12, MN45
like flower with fragrance Dhp52, Thag5.2
like flower without fragrance Dhp51, Thag5.2
Māra strikes one down Dhp7
culmination of heart’s release by loving-kindness SN46.54
as impermanent Thig13.1
as monastic’s virtue AN3.96
as result of merit Kp8
as result of non-anger MN135, AN4.197
complexion of those who practice loving-kindness AN11.15
doesn’t make you better or worse MN96
gratification of form MN13
hindered by lack of adornment AN10.73
laziness AN8.15
liberations AN8.66
nourished by adornment AN10.73
rare in the world AN10.73
power of woman SN37.25
by giving clothes SN1.42
on outside and inside SN21.5
result of factors of stream-entry SN55.30
result of heedfulness SN3.17
cessation of MN60, SN12.1
complete understanding of SN38.13
condition for rebirth/birth SN12.1
conditioned by grasping SN12.1
conduit to SN23.3
definition MN9, SN12.2, SN38.13, AN3.76
delight in SN44.6
disgust with AN10.29
knowing AN10.59
three types of MN43
vital condition for grasping SN12.23
vital condition is grasping SN12.23
giving SN55.41
high and large, abstaining from, ten precepts Kp2
luxurious, abstaining from DN1:1.7.0.1, DN2:34.0.1, MN27
luxurious, avoiding MN51
of thorns/spikes MN12, MN45
people who refrain from high and large are few SN56.82
born from beings MN57, AN10.216
attachment to MN49
perceiving, directly knowing, etc. MN1
Buddha knows conviction/disposition of beings MN12, AN10.21
definition SN23.2, SN35.66
just conditions SN5.10
like chariot SN5.10
abodes of beings AN9.24
planes of consciousness AN7.44
abodes of beings AN9.24
planes of consciousness AN7.44
abodes of beings AN9.24
planes of consciousness AN7.44
abodes of beings AN9.24
planes of consciousness AN7.44
abodes of beings AN9.24
diverse in body and diverse in perception AN7.44, AN9.24
abodes of beings AN9.24
planes of consciousness AN7.44
abodes of beings AN9.24
planes of consciousness AN7.44
abodes of beings AN9.24
planes of consciousness AN7.44
giving without AN9.20
dealing with speech that may be MN21
four things AN4.74, AN4.75
of best SN47.13
poisoned, avoiding, like restraint towards sense fields MN105
poisoned, simile for attachments for world SN12.66
poisoned/healthy, delicious/disgusting; simile for actions MN46
foremost who have attained swift insight AN1.245
attainments same as Mahā Kassapa Thig4.1
foremost who recollects past lives AN1.244
foremost with swift insight AN1.243
asks about “not the spiritual path” SN45.18
asks about the spiritual path SN45.19
asks about wholesome virtue SN47.21
asks why Dhamma doesn’t last long SN47.23
asks why Dhamma lasts long SN47.22
best sight, etc. AN5.170
not following food rule MN65
calling out “Oh, what bliss!” Ud2.10
foremost from eminent families AN1.193
asks if Buddha is magician AN4.193
listening to a sermon by the Buddha MN68
asking about suffering SN42.11
listening to a sermon by the Buddha MN68
living alone MN128
questioning how one becomes a brahmin MN98, Snp3.9
abusing, insulting bhikkhus AN8.51
associating too much with bhikkhunī MN21
Buddha declaring attainments of MN68, SN55.8
Buddha would not pass away until he had learned bhikkhunīs SN51.10, AN8.70
Dhamma talk given to MN146, SN55.11
instructing MN146
number of with attainments MN73
origin of bhikkhuni order AN8.51
practicing foundations of mindfulness SN47.10
praised by Sakka Thig13.5
praised by yakkha SN10.9
qualities of and rebirth AN5.115, AN5.116
requests visit from Ven. Ānanada AN4.159
see also monastics
mixing with nuns MN21, AN5.80
true meaning of SN7.20
young, not to be looked down on SN3.1
answering prince Jayasena MN126
asking about actions SN12.25
happiness of compared to Buddha MN14
caught in trap, simile for beings and desire SN1.79
defined by birth MN98, Snp3.9
land seeking, simile for someone seeking out the Buddha last AN6.54
nests, not damaging SN11.6
shaking off dust; simile for removing desire SN9.1
simile for monastics taking only robe and bowl DN2:34.0.1, MN27, MN51
simile for monk attached to gain and honor SN17.9
simile for senses SN35.247
as first noble truth MN141
as part of right view MN9
being liable to MN26, MN130, SN35.33
Buddha has escaped from AN10.81
cessation of SN12.1
condition for old age, death, sorrow, etc. SN12.1
conditioned by becoming SN12.1
definition MN9, MN141, SN12.2
does not make one a brahmin MN98, Snp3.4, Snp3.9
does not make one an outcast Snp1.7
encouragement to take up practices at MN40
greed, hatred, delusion must be given up in order to give up birth AN10.76
if birth was not found, Buddhas would not arise in the world AN10.76
vs. conduct SN7.9
by the wise MN88, Kp9, Snp1.8
fear of MN54
giving up MN54
happiness of blamelessness AN4.62
inevitability of Dhp227
levels of AN4.135
result of actions AN5.245
worldly conditions AN8.5
qualities AN3.65
power of, definition AN9.5
noble disciple gives up AN7.67
self reflection MN5
simile for self-examination AN10.51
Buddha blessing someone DN3:2.16.0, MN90
in detail Kp5, Snp2.4
developed faculties MN152
line of, simile for following one who doesn’t see MN95, MN99
simile for making unfounded statements MN99
simile for spiritual deception MN75
simile of elephant and Ud6.4
Buddha has AN5.30
not possible for one who enjoys company MN122
Buddha has AN5.30
not possible for one who enjoys company MN122
Buddha has AN5.30
not possible for one who enjoys company MN122
superior to happiness of sensuality MN66, AN2.65
Buddha has AN5.30
getting and not getting AN8.86
not possible for one who enjoys company MN122
comes together with blood, simile for association SN14.16
from heads chopped off in saṁsara SN15.13
spewing hot MN36, MN56, AN7.72
about attainments AN10.85, AN10.85
about ones own virtue Snp4.3
in assemblies Thag2.45
simile for escaping saṁsara Snp4.1
enlightenment under Thag2.49
pleasure not gained through pleasure MN85
as middle path AN3.156
Buddha taught analytically SN22.81
Buddha taught from direct knowledge MN103
conditions for development of AN9.1
developed when noble eightfold path is developed MN149, SN45.155
development SN22.101, AN7.71
investigating the mind to see if they are developed MN151
no disagreement over in the Saṅgha MN104
see also Buddha, the
as chariot-maker AN3.15
birth of MN123, Snp3.11
delicate lifestyle and three palaces AN3.39
development of bases of psychic power AN5.68
dreams AN5.196
Gotama Snp3.1, Snp3.2
gratification, danger, escape SN22.26
great renunciation MN26, MN36, Vv81
living in remote lodgings MN4
meditation experience MN19, MN26, MN36, MN128, AN8.64, AN9.41
meditation experience, mindfulness of breathing SN54.8
mother MN123, Ud5.2
reborn as a king Iti22
reborn as brahmin priest DN5:8.0
reborn as Jotipāla MN81
reborn as king Makhādeva MN83
reborn as Mahābrahmā AN7.62, Iti22
reborn as Sakka, lord of gods AN7.62, Iti22
reborn as wheel-turning monarch SN22.96, Iti22
reborn in realm of streaming radiance AN7.62, Iti22
reflection on feeling SN36.24
reflection on gratification, danger, escape SN36.24, AN3.103
reflection on iddhipāda SN51.11, SN51.21
reflection on the world, dependent origination SN12.65
“Renunciation is good! Seclusion is good!” AN9.41
seeing gratification, danger, escape SN35.13
sense pleasures and MN14, MN75, SN35.117
striving for enlightenment MN26, MN36
negating the spiritual path MN76
Pakudha Kaccāyana DN2:11.0
corruptions and failures of AN10.217, AN10.218
no result (wrong view) MN136
blamed by the wise MN88
purified in three points SN55.7
should and should not be cultivated MN114
should be pure MN39
definition MN44, SN41.6
mindfulness of breathing MN10, MN118
type of saṅkhāra MN9
as fragile Iti77
as the world AN4.45
attachment to causes fear of death AN4.184
cause for ten things AN10.49
created from MN74
danger of Thig1.17
disease, boil, dart MN74, MN75
disturbed in AN10.51
emptiness of Thag2.26
greed for as bondage of the mind AN5.206, AN9.72
grown old Thig13.1
impermanent MN74
like a bag of grains MN10, MN119
like a boil with nine leaking orifices AN9.15
like a pot Dhp40, Snp3.8, Pv13
like a snake’s skin shed Pv12
like bowl of leaking fat AN9.11
like cuts of meat MN10, MN119
like puppet Dhp147
mindfulness of breathing MN118
not-self MN74
old, like cart held together with straps SN47.9
simile of foam Dhp46
supported by food, simile for hindrances SN46.2
thirty-two parts MN10, Kp3
arising of ear consciousness MN28
complete understanding of SN47.38
desire and craving for MN16
doesn’t belong to anyone SN12.37
ephemeral (mattaṭṭhaka) MN28
good and bad behaviour SN14.12
impermanence is more apparent SN12.61
intention that gives rise to actions SN12.25
lighter, like heated iron ball, cotton wool SN51.22
like city SN35.245
not healthy for a minute SN22.1
old deeds, produced by volitional formations and intentions SN12.37
only remains after death SN12.51
origin is nutriment SN47.42
visiting brahmā world with physical body SN51.22
like chariot Dhp151
soul and MN63, MN72
faculties of pleasure and pain SN48.36
“as below, so above” etc. SN51.20
elements and MN62, MN140
made of elements MN28
perception of ugliness SN35.127, AN10.60
term for sense pleasures AN8.56
aggregates SN23.1, AN9.36
term for body SN35.103, AN9.15
term for sense pleasures AN8.56
on uposatha AN8.45
definition MN16, AN10.14
develop bases of psychic power to give up AN9.92
develop foundations of mindfulness to give up AN9.72
develop right effort to give up AN9.82
five kinds MN16, AN5.206, AN10.14
becoming a monastic DN2:34.0.1
caring for by breaking precepts MN97
freed, simile for removal of restlessness and remorse DN2:34.0.1, MN39
liable to rebirth, old age, sickness, etc. MN26
noble disciple grows nobly when they grow in AN10.74
not accepting as offering DN1:1.7.0.1, DN2:34.0.1, MN27, MN51
people who refrain from accepting are few SN56.87
heap of like mountain for one person in saṁsara SN15.10
like gourds Dhp149
see also fires
outshining an oil lamp MN79, MN80
simile for embracing woman AN7.72
simile for focusing on gratification SN12.52
disciples of Buddha Iti100
Ven. Sāriputta MN111
simile for sense pleasures MN54
cause for rebirth AN9.19
danger of people bowing down to you AN7.72
fruit of ascetic life DN2:34.0.1
not bowing out of fear for reputation DN4:24.0
son not bowing to parents SN7.15
to monastics who come to your home AN9.19
see also alms bowl
giving up valuable Thag1.97, Thag16.7
not lying for the sake of SN17.11, SN17.12
of fat, simile for body AN9.11
of oil, carrying, simile for mindfulness SN47.20
of water cloudy in the dark, simile for doubt SN46.55
of water covered with plants, simile for dullness and drowsiness SN46.55
of water heated by fire, simile for ill will SN46.55
of water mixed with dye, simile for sensual desire SN46.55
of water stirred by wind, simile for restlessness and remorse SN46.55
various words for MN139
see also children
boy’s questions Kp4
harming an animal Ud5.4
simile for noisy companions Snp1.3
arising first in world system DN1:1.28.0.1
best sight AN5.170
ignorance DN1:1.28.0.1
impossible for woman to be MN115, AN1.283
path to MN97
path to attain SN35.132
perceiving, directly knowing, etc. MN1
questioned by Ven. Moggallāna MN50
vehicle of SN45.4
empty appearing DN1:1.28.0.1
rebirth in Iti22
aspiring to be reborn as MN120
Buddha knows paths that lead to MN99
how to be reborn in Snp3.5
one thousand in a world system AN3.80
rebirth in from wishing MN41
result of loving-kindness AN11.15
visiting using psychic powers DN2:34.0.1, MN73, MN77, SN51.22
arising first in world system DN1:1.28.0.1
Baka Brahmā MN49
Buddha reborn as Iti22
praising the triple gem DN1:1.0
mother worships Brahmā SN6.3
abiding in brahmaviharas MN55
arahants should be given to instead SN6.3
existing/surviving MN90
“luxurious beds” of AN3.63
parents like AN3.31, Iti106
rebirth as Iti22
rebirth in company of AN7.73
tamed by display of psychic powers SN6.14
with wrong view SN6.4, SN6.5
as “luxurious bed” of brahmās AN3.63
as practiced by brahmins AN5.192
“attained to Brahmā” AN4.190
concentration and AN8.63
dwelling of brahmās MN55
dwelling of the Buddha MN55
eating almsfood MN55
evaluating views SN42.13
freedom through Snp1.3
leading to enlightenment MN7
leads to heaven AN4.125
leads to inner peace MN40
like conch blower SN42.8
like people approaching pond from four directions MN40
limitless release of heart (appamāṇa cetovimutti) MN127
name for mindfulness of breathing SN54.11
overcoming difficulties Thag6.2
path to Brahmā MN97
to overcome resentment AN5.161
to the four directions MN40
under abuse MN50
marks of a great man MN91
see also arahant
how to become MN39, MN91, MN98, Snp3.9
life of SN45.37
like person crossing river SN2.5
results of brahmin life SN45.37
simile for arahant; standing on far shore SN35.238
simile for the Buddha MN23
of the Verahaccāni clan SN35.133
ancient traditions AN5.191, AN5.192, Snp2.7
aspiring to be reborn as MN120, AN8.35
brahmins’ triple knowledge AN3.58, AN3.59
ceremonies mortifying self and others MN51, MN94
claims of superiority MN84, MN93
devoted to Brahmā realm MN97
equality with other castes MN84
factors of DN4:11.0
faith like line of blind people MN95
gradual training in chanting MN107
living on alms as “wealth” MN96
mating with khattiyas DN3:1.24.0
not being respected DN3:1.3.0
not following ways of ancient seers DN3:2.6.0
not guarding senses SN35.132
of the past SN35.132
offerings of milk-rice MN93
people who respect are few SN56.69
running to a burnt offering MN129
term for Tathāgata (realized one) AN8.85
true Iti103
truths AN4.185
wasted their lives AN3.51, AN3.52
what do they want AN6.52
who can serve MN96
simile for not answering questions DN2:11.0
bodily formation SN41.6
ceases in fourth jhāna AN9.31, AN9.33
thorn for fourth jhāna AN10.72
Bodhisatta practicing MN36
people who refrain from are few SN56.95
Buddha asking monk to be MN65
building, merit grows day and night SN1.47
see also siblings
death of SN15.3
hard to find someone who has not been SN15.16
drawback of not AN5.208
simile for feelings SN22.95
simile for shortness of life AN7.74
simile for the world Dhp170
abides in brahmaviharas MN55
accused of being young SN3.1
acting rightly and wrongly towards AN2.137
advice is best of all MN107
after enlightenment SN4.1, SN4.2, SN4.3, SN6.1, SN6.2
anger towards MN66
approaching different assemblies MN12, AN8.69
arising of is beneficial for all AN1.170
as best Iti112
as best person Dhp353
as doctor Iti100, Thag16.3
as nāga Thag15.2
as unequalled gem Kp6
as vision and knowledge MN18
asked if he is a god AN4.36
asking monks if they have doubts AN4.76
attaining enlightenment MN26, MN100
attainments Snp1.2
attainting enlightenment MN4
attendants Ud8.7
austerity practices MN100
awakening factors when ill SN46.16
behaviour MN91
best of all beings SN2.30, SN45.139, SN46.89, AN10.15
best of lights SN1.26, SN2.4
best speaker SN1.74
can’t cause someone’s rebirth SN42.6
cannot release someone Snp5.6
caring for new monks who don’t have powers of trainee AN5.7
closeness to Iti92
compared to disciples MN77
compares himself to Ven. Mahā Kassapa SN16.9
contentment AN10.30
criticizing SN42.9, AN8.87
death is regretted AN1.173
debating with MN35
declaring attainments of individuals SN55.8, SN55.9, SN55.10
declaring own enlightenment SN48.21, SN48.28, AN3.103, AN3.104
declaring rebirth of individuals MN68, SN44.9, SN55.8, SN55.9, SN55.10
defilements cut off MN68
dependent origination while bodhisatta SN12.10
description of MN82, MN108
desire to teach people who have overestimated themselves MN105
different from disciples MN108
discouraging someone from visiting DN4:4.0, MN56, MN95
discoverer of foundations of mindfulness SN47.31
discoverer of the path MN108
disgusted by bad conduct AN8.11
divine ear MN12
doctor MN92, Snp3.7
doesn’t dispute with the world SN22.94
doesn’t like to think about disputing monks AN3.124
eighty years old MN89, SN47.9
enduring pain SN1.38
enjoying seclusion AN6.42
enlightenment, iddhipāda SN51.9
envied by gods Dhp181
excellence is like fire blazing Thag1.3
exchanging robes with Ven. Mahā Kassapa SN16.11
false accusations against MN12, MN55, Ud4.8
feelings, painful/pleasant don’t occupy mind MN36
following him around AN8.63
footprints AN4.36
forest dwelling AN10.30
going forth while young MN95
going into retreat SN45.11, SN45.12, SN54.9, SN54.11
greed, hatred, delusion given up MN55
happiness for seven days without moving MN14
has no teacher MN26
has sense bases but not greed SN35.232
has understood gratification, danger, escape AN3.104
helping monk SN22.84
honor to give up unskillful and develop skillful AN7.70
honoring the Dhamma AN3.14
how he teaches MN35, MN36, AN8.12
incredible and amazing events AN4.127, AN4.128
inspiration as soon as seeing AN8.21, AN8.22
inspiration for teaching AN8.82, AN10.83
investigating MN47
irreproachable AN7.58
king of Dhamma MN92, Snp3.7, Thag16.5
knowing Buddhas of the past MN123
knowing the minds of others AN6.62
knowledge he shared SN56.31
knowledge of the Buddha AN4.24
last meal Ud8.5
like a lotus grown up out of mud AN4.36
like first chick to hatch AN8.11
like great cloud that rains on disciples SN8.8
like lotus or lilly that water does not cling to AN10.81
lives for the fruit of knowledge and freedom SN46.6
love for SN46.30
Māra’s army MN92, Snp3.7
marks of a great man DN3:1.3.0, MN91
meditating on emptiness MN121
meditation after enlightenment SN4.24
meditation practice SN45.11, SN45.12
mind reading MN12
misrepresenting MN22, AN2.22, AN2.23, AN2.25
no one can blame MN12
no superhuman distinction MN12
not bowing to elders AN4.22, AN5.192, AN8.11
not getting almsfood SN4.18
not treating students like potter with wet clay MN122
nothing to hide AN7.58
old age of MN12, SN48.41
open-handed Thag1.86
parinibbāna of SN6.15
path to enlightenment MN100
places significant in life of AN4.118
praise and blame does not affect MN22
praise on ten grounds MN101
psychic powers MN12, AN5.68, AN8.69, Ud7.9, Ud8.5, Ud8.6
psychic powers, how he developed SN51.32
psychic powers, using to teach SN7.15
psychic powers, vanishing and reappearing MN49
rarity of AN1.171
reaction to uninterested students MN137
rely on to give up unskillful and develop skillful AN7.70
relying on as spiritual friend SN3.18, SN45.2
reputation MN60, MN91, SN55.7
reputation definition MN41, AN3.63
respect for SN46.30
respects the Dhamma SN6.2, AN4.21
reviewing his attainments Ud6.3
sammāsambuddha SN56.23
seeing sees the Dhamma SN22.87, Iti92
self mortification of MN12
sense pleasures and MN75, AN8.11
siding with no matter what SN55.23
skin brightens when attacked MN36
sleeping well AN3.35
smiling MN81, MN83, AN5.180
sons of SN8.7
sore back MN53
splinter injury SN4.13
staying in potter’s shed MN140
surrenders life force SN51.10, AN8.70, Ud6.1
teaches carefully AN5.99
teaches emphasizing the topic of dismissal MN122
teaches only what is necessary SN56.31
teaches with compassion MN122, SN4.14
teaches with direct knowledge, reason, demonstrable base MN77, AN3.125
teaching different groups AN8.69
teaching gods MN49
teaching to different kinds of people AN10.22
teaching to different listeners SN42.7
teaching when inspired AN8.82, AN10.83
teaching yakkha SN10.12, Snp1.10
teased Ud5.9
things he has escaped from AN10.81
thoughts he has Iti38
time after enlightenment SN47.18, SN47.43, Ud1.1, Ud1.2, Ud1.3, Ud1.4, Ud3.10
time before passing away AN4.76
treating as a friend MN122
understanding of Iti112
urging support of other mendicants MN56
visiting beings about to die AN6.56, Vv21, Vv50, Vv53, Vv83
visiting brahmā world MN49, SN6.4, SN6.5, SN51.22
visiting deva world SN55.20
visiting like land-spotting bird AN6.54
visiting monks AN8.30
visiting monks in trouble SN21.1, AN6.55, AN7.61
visiting sick monks SN35.74, SN35.75
visiting wanderers of other sects MN77, MN79
voice, qualities of MN91
warming back in the sun SN48.41
what kind of mendicant would beautify sal park MN32
why disciples respect MN77
wisdom of MN77
wisdom of like archers MN12
without counterpart AN1.174, Iti112
worthy of offerings AN10.30
hard to find in world MN92, Snp3.7
all respected the Dhamma SN6.2, AN4.21, AN5.133
all teachings the same Thag7.5
appear for welfare of beings AN2.52
appearing in the world MN38, MN51
arise because birth, old age, death are found in the world AN10.76
awakening factors only arise when Buddha appears SN46.9
can live for eon Ud6.1
death is regretted AN2.54
freed by not grasping SN22.58
gifts to MN142
harming/shedding blood MN115
how to become MN39, MN91
impossible for two at the same time MN115, AN1.277
impossible for woman to be MN115, AN1.279
incredible humans AN2.53
like lotus unstained by water AN6.43
noble eightfold path only arises when Buddha appears SN45.14
of the past and future MN51
of the past, describing SN35.83
only show the way Dhp276
revealing themselves when praised MN92, Snp3.7
scope of is inconceivable AN4.77
seeing a Buddha is rare MN92, Snp3.7
seeing a Buddha is unsurpassable AN6.30
self-assurances AN4.8
teach Dhamma righteously AN5.131
two kinds AN2.56
when Buddha appears, awakening factors appear SN46.42
when Buddha appears, spiritual faculties appear SN48.59
worthy of gifts AN10.16
worthy of stupa AN2.55, AN4.247
AN4.67
Gotama Buddha as seventh SN8.8
space becomes when enclosed MN28
to be first used by the Saṅgha MN53, SN35.243
mind like AN9.11
with cut horns, simile for mind AN9.11
with horns cut, humble like AN9.11
five aggregates of clinging SN22.22
aggregates SN22.61
sense bases SN35.28
world SN5.7
proper use of wealth AN5.58
skilled in AN8.54
why some succeed and some fail AN4.79
wrong livelihood AN5.177
wrong livelihood for monastics DN1:1.7.0.1, DN2:34.0.1, MN27, MN51
simile for sense pleasures MN23
bad rebirth SN19.1, SN19.2, SN19.4, SN19.5
bad results AN6.18
cuts of meat, simile for elements in body MN10, MN119
mortifying others MN51, MN94
simile for results of actions AN3.100
person needing, simile of right and wrong practice MN126
people who refrain from are few SN56.92
— C —
with Māra SN5.6
see also cows
simile for young monastics MN67, SN22.80
reason to honor someone MN150
on One Fine Night MN134
teaching about Devadatta AN9.26
caught by Rāhu SN2.9
visiting the Buddha MN95
Buddha surrenders life force SN51.10, AN8.70
see also nurses
qualified and unqualified AN5.124
simile for guarding sense doors SN35.246
definition AN9.5
see also adze handle
simile for mindfulness of breathing MN10
simile for replacing unwholesome with wholesome MN20
simile for self-taming MN86, Dhp80, Dhp145, Thag1.19, Thag16.8
simile for Ven. Sāriputta helping MN5
going from smooth to rough road, simile for association SN2.22
old held together with straps, simile for Buddha in old age SN47.9
ivory, simile for psychic powers DN2:34.0.1, MN77
all castes followed the Buddha AN5.196
all four as disciples, like people approaching pond MN40
khattiyas bow to low born ascetics SN1.81
low caste monk Thag12.2
monastics leaving AN10.48
only conventional designation MN98, Snp3.9
refuting Snp1.7
children of mixed caste parents MN93
only two in foreign lands MN93
purification of all four MN93
refuting MN84, MN90, MN93, MN96
relationship between DN3:1.3.0
supremacy of one over other DN3:1.24.0
system like forcing cut of meat on poor person MN96
abstaining from DN1:1.7.0.1, DN2:34.0.1
making noise, simile for enduring speech MN21
mind like a Thag1.19
eaten by mouse, simile for sense pleasures SN20.10
simile for all who have attained enlightenment do so in certain way AN10.95
simile for inferring Buddha’s knowledge SN47.12
simile for monk without concentration living in wilderness AN10.99
see cows
exists MN60
for actions AN3.34, AN6.39
becoming erratic AN4.70
and long life AN5.125
as a blessing Kp5, Snp2.4
both celibate and uncelibate can be once returners AN6.44, AN10.75
brahmins Snp2.7
Buddha practices DN1:1.7.0.1
definition DN1:1.7.0.1
false claim of Iti48
false clam of AN3.113
gradual training MN27, MN51
ground for making merit, brahmins’ MN99
how to practice SN35.127
if you can’t be celibate Snp2.14
laypeople SN1.50, AN8.21, AN8.22, Vv31
lingering in the neighborhood of females is a thorn to AN10.72
overcoming incelibacy MN8
part of gradual training DN2:34.0.1
stain of SN1.58
stains in AN7.50
ten precepts Kp2
waterless bath SN1.58, SN1.76
wrong view that there is nothing wrong with sensual pleasures AN3.113
see also practices
believing in noisy ceremonies of other sects MN38
Buddha gives his meaning of AN10.119, AN10.167, AN10.176
Buddha giving his meaning of SN7.9
of “descent” (paccorohaṇī) AN10.119, AN10.167
of “going upwards” (udayagāmī) SN55.12
aggregates SN22.21
as third noble truth MN141
awakening factors SN46.20
being liable to SN23.22, SN35.42
definition AN9.60
developing eightfold path based on SN3.18, SN45.2
mindfulness of breathing MN118
nine progressive AN9.31
of formations/conditions MN102
practice leading to MN83
progressive cessation of conditions SN36.11
sense bases MN144, SN35.87
suffering MN141
teachings that lead to are true Dhamma AN7.83
existence of MN60
attaining MN44, SN41.6
basis for ending the defilements AN9.36
blinding Māra AN9.39
contemplating factors after emerging from MN111
defilements come to an end MN111, AN9.34
Dhamma visible here and now AN9.46
different from dead body MN43, SN41.6
emerging from to contemplate AN9.36
ending of confinement AN9.42
equanimity ends SN48.40
for insight into greed AN9.94
heaven of mind made gods AN5.166
liberations AN8.66
of person in training MN137
one freed both ways and AN9.45
one freed by wisdom and AN9.44
one of nine progressive dwellings (anupubbavihāra) AN9.32
perceptions and feelings are thorn for AN10.72
perceptions and feelings cease AN9.31, AN9.33
personal witness and AN9.43
pleasant feeling MN59, SN36.19
Ven. Sāriputta practicing SN28.9
what is helpful for attaining SN41.6
see sewer
simile for fault finding Dhp252
old age and death arising by SN12.67
self and cosmos arising from DN1:1.28.0.1
in confirmed confidence SN55.17
not changing because of right view MN38
illness and death of MN144, SN35.87
requesting teaching SN22.90
recitation of Ud5.6
The Questions of Māgandiya SN22.3
of conditioned phenomena AN3.47
of fools and wise people MN33, AN11.17
skilled in MN33, AN11.17
simile for beings SN5.10
Bodhisatta as AN3.15
see also chariots
simile for mendicant guarding senses SN1.37, SN35.239
simile for the Buddha MN21
see also charioteers
fit for Brahmā SN45.4
get old SN3.3
ready at crossroad, simile for person who has developed mindfulness of body MN119
relay, simile for spiritual path MN24
simile for body SN41.5, Dhp151
simile for spiritual path SN1.46, SN45.4
simile for the world Dhp171
simile for well trained monks MN21
simile of knowing parts MN58
see also corpse
drawbacks of AN5.249
people like a AN5.249
culminates in deathless AN10.57
example of Thag2.16
mindfulness of body MN10, MN119
rejecting desire for body Snp1.11
topic of reflection AN6.29
woman’s body Thag5.1, Thag6.4
Buddha’s practice of MN12
reason for AN5.184
verses taught by Buddha Vv53
people who refrain from are few SN56.95
see also eggs
simile for Buddha being first to break out AN8.11
simile for developing good qualities, not just wishing MN53, SN22.101, AN7.71
simile for not needing to wish if conditions are correct MN16
past and future SN47.14
examples of Thag6.10, Thag7.3, Thag7.4
see also loved ones
abandoned Pv30
caring for Kp5, Snp2.4
caring for parents AN5.39
cause for not having SN3.20
child’s flesh, simile for food SN12.63
compared to parents Iti74, Pv11
death of MN87, SN5.3, SN15.3
developing heart’s release by loving-kindness AN10.219
fire of householder AN7.47
hard to get SN37.32
harming an animal Ud2.3
love for SN1.13
noble disciple grows nobly when they grow in AN10.74
not having SN3.19, SN3.20
of mixed caste parents MN93
playing childish games MN38
power of woman SN37.25
source of delight and sorrow SN1.12, SN4.8
support for humans SN1.54
teaching Dhamma to parents Thig13.2
torturing crab, simile for defeat in debate MN35
liable to rebirth, old age, sickness, etc. MN26
rightful daughter Thig3.3
simile for aggregates SN5.1, Thig3.7, Thig6.3
simile for all who have attained enlightenment do so in certain way AN10.95
simile for inferring Buddha’s knowledge SN47.12
simile for noble disciple AN7.67
metaphor for body Dhp150
interrupting AN6.60
asking about diversity of elements SN41.2
explains fetters SN41.1
foremost who speak on Dhamma AN1.250
illness and death of SN41.10
non-returner SN41.9
mothers wish for sons to be like SN17.23
right to aspire to be like AN2.132
standard to aspire to AN4.176
ancient, simile for noble eightfold path SN12.65
filled with mustard seeds, compared to length of eon SN15.6
simile for body SN35.245
worthy of gifts AN9.10, AN10.16
and stone, simile for Māra finding vulnerabilities MN119
simile for psychic powers DN2:34.0.1, MN77
the Buddha MN92, MN98, Snp3.7, Snp3.9
of saṁsara is more dangerous SN56.42
simile for anger SN22.84
simile for carefully approaching families SN16.3
to sensual pleasures Ud7.3
can be made pure, simile for mind MN7
clean taking dye, simile for ready mind MN91
clean, meditation on Thag10.4
from Bārāṇasī, simile for visions in meditation AN10.29
simile for conceit “I am”; scent of cleaners remaining SN22.89
simile for heedfulness SN45.148
simile of pure cloth taking dye MN56
taking dye, simile for pure mind MN7
wearing away mountain, compared to length of eon SN15.5
white cloth, simile for spiritual deception MN75
white, covering person, simile for fourth jhāna DN2:34.0.1, MN39, MN77, MN119
white, stepping on MN85
giving gives beauty SN1.42
simile for changing meditation practices MN32, SN46.4
types of SN32.1
simile for giving SN3.24
simile for good person benefiting others AN8.38
simile for listening to Dhamma SN10.9
bhikkhunīs who were Thig11.1
hard to avoid SN37.32
aggregates SN22.136
fake, simile for misjudging others SN3.11
to be given up by enduring MN2, AN6.58
in meditation AN10.29
Ven. Aṅgulimāla MN86
Ven. Kuṇḍalakesī Thig5.9
Ven. Sunīta Thag12.2
Buddha offering highest AN8.12
in the Dhamma SN12.32
understanding six fields of contact’s origin, ending, etc. SN38.5, SN38.6
from inclination SN12.40
qualities that make one not respected by companions AN7.1, AN7.2
angry at companions as mental barrenness AN5.205
as noisy Thag3.9
being fond of MN122, Snp1.6
easy to live with AN8.13
good MN128
like noisy bracelets Snp1.3
living together then scorning AN5.141
monks who are companions SN21.12
one treated well by companions AN4.87
suitable AN5.66
suitable qualifications AN5.164
truly getting to know someone AN4.192
undesirable AN5.82, AN5.83, AN5.84
better, equal, worse SN22.49, SN35.108
Buddha’s compassion for disciples MN8, MN103, MN106
Buddha’s compassion for families during famine SN42.9
for future generations, living in wilderness MN4
giving up killing MN27
ground for making merit, brahmins’ MN99
in admonishment AN10.18
sharing four noble truths SN56.26
teaching Dhamma SN16.3
to teach SN10.2
as a path to brahma world MN83
awakening factors SN46.63
monks committed to developing MN118
teaching Dhamma SN16.3
to abandon cruelty MN62
wilderness living AN2.30
corruption of the mind (cittassa upakkilesa) MN7
ending suffering by knowing Iti8
forms of SN35.248
from psychic powers AN3.130
giving up SN1.9, SN1.20, SN7.15
giving up guarantees non-return Iti6
knowing and seeing so that there is no MN109, SN22.82
like a flood Snp1.1
overcoming AN4.200
practice for giving up MN3
prevents arahantship AN6.76
should be given up AN6.106
using conceit to remove conceit AN4.159, Thag1.64
using the word “I” and “me” skillfully SN1.25
wrong views Ud6.6, Snp4.5, Snp4.9
dispelling the ultimate happiness Ud2.1
escape from doubt AN6.13
given up by arahant SN22.89
given up, like banner lowered MN22, AN5.71
like standing on high ground SN35.241
one who has given up is “withdrawn” AN4.38
perception of impermanence to remove MN62, SN22.102
see also comparing
arahants don’t have AN6.49
overcoming Thag6.9
prevents arahantship AN6.76
should be given up AN6.106
arahants don’t have AN6.49
from poetic skill SN8.3
overcoming MN8, Thag6.9
prevents arahantship AN6.76
should be given up AN6.106
giving up Thig2.1
knowing and seeing so that there is no MN109, SN18.21, SN22.82, SN22.124
to abandon lust SN8.4
Ven. Sāriputta has long ago eradicated SN21.2, SN28.1
aggregates SN22.64
aggregates, elements, sense bases SN35.91
bound by Māra SN35.248
Buddha has abandoned all MN72
disease, boil, dart MN140
elements, etc. MN1
forms of SN35.248
not conceiving MN113
sense bases SN35.90
streams of do not flow MN140
uprooting all SN35.30, SN35.31
and serenity and insight AN4.170
as chief AN8.83, AN9.14, AN10.58
as the essence (samādhisāraka) SN22.88
as the path AN6.64
bases of psychic power SN51.13
Buddha knows MN12
come together with concentrated SN14.23
concentrated succeed AN11.11, AN11.13
conditions for MN17
definition, foundation, prerequisites, etc MN44
Dhamma is for one with AN8.30
due to enthusiasm SN51.13
emptiness and MN122
exclusively focused on may lead to laziness AN3.102
from happiness/bliss SN47.10, AN11.11
happens quickly for those who practice loving-kindness AN11.15
hard to do SN2.6
hindrances to Dhp249, Dhp250
honor to give up unskillful and develop skillful AN7.70
knowledges arise from AN5.27, AN6.64
mindfulness of breathing MN118, SN54.7, SN54.13
nibbāna and AN9.37
of one beyond training AN11.10
perceptions while in AN10.6, AN11.7
power AN7.4
power: seen in jhāna AN5.15
praise for person with who talks about AN10.70
prerequisites for AN7.45
problems maintaining MN128
purpose of is true knowledge and vision AN10.1, AN11.1
rely on to give up unskillful and develop skillful AN7.70
required for wilderness dwelling AN10.99
respect for SN16.13, AN7.32, AN7.59
result of pleasure AN10.1, AN11.1
seeing things as they truly are SN35.160, SN56.1
self-examination for AN10.51
skills related to AN6.24, AN6.72, AN7.40
speech about AN10.69
that does lean forward, pull back, is not held in place, etc. AN9.37
understanding aggregates SN22.5
understanding gained through SN48.50
understanding sense faculties SN35.99
understanding the four noble truths SN56.1
vital condition for true knowledge and vision AN10.3
vital condition for truly knowing and seeing SN12.23
vital condition is bliss/happiness SN12.23
walking meditation AN5.29
wilderness monks should be MN69
wisdom Dhp372
with immediate result Kp6
without it, enlightenment not possible AN6.70
without it, psychic powers are impossible AN6.70
giving up uncertainty SN42.13
simile for divine ear DN2:34.0.1, MN77
simile for spreading brahmaviharas SN42.8
whether Tathāgatas exist SN12.20
body SN12.37
characteristics AN3.47
dimension of infinite space, etc., are MN140
heart’s release by loving-kindness, etc. MN52, AN11.16
jhānas MN52, AN11.16
no cause of corruption (wrong view) SN24.7
noble disciple understands SN12.27
impermanent MN35, SN6.15
impermanent, unstable (adhuvā), unreliable (anassāsikā) AN7.66
taking as permanent MN115
taking as pleasant MN115
in line with Dhamma SN3.25
of noble disciple MN53
quality of arahant AN11.10
accepting SN1.35, AN2.21, AN3.4
of bad actions after doing MN61
better rebirth in heaven SN40.10
change SN55.17
definition SN55.26
factor of stream entry SN55.6
factor of stream-entry SN12.41, SN55.28, AN9.27, AN10.92
having entered the stream AN10.64
immeasurable amount of merit AN4.52
in triple gem MN7
Mahāpajāpatī Gotamī’s MN142
noble disciple with will not change AN3.75
of Ghaṭīkāra MN81
overcoming illness SN55.26
reason for rebirth in good destination SN55.18
best (aggappasāda) Iti90
causing or destroying AN5.218
danger when placed in an individual AN5.250
giving and Dhp249
in Buddha from knowing Dhamma MN47
in good person can determine rebirth AN7.73
in Saṅgha AN7.29
in the Teacher and the teachings MN11
in triple gem SN1.49
rightly and wrongly encouraged AN4.83
Vinaya to inspire and increase AN10.31
opening amid SN2.7
principles connected with conflict MN139
stopping Dhp134
stopping Dhp6
Buddha not conflicting with anyone MN18
about the Dhamma SN1.8
come together with conscientious SN14.17
decline and non-decline SN16.7
definition AN7.4
flouting Snp2.3
like moat around a city AN7.67
like whip constrains horse SN1.18
power AN7.4
quality of a noble disciple AN7.67
simile of horse and whip Dhp143, Dhp144
as bright AN2.8
cause of lack of and giving up AN10.76
caused by knowledge SN45.1
causes growth of skillful qualities AN10.67
comes from knowledge AN10.105
condition for sense restraint AN7.65, AN8.81
conditioned by mindfulness and clear comprehension AN8.81
developing MN8
doesn’t lead to decline AN6.33
having AN2.93
lack of AN2.92
lack of as dark AN2.7
lack of caused by ignorance SN45.1
lack of causes decline of skillful qualities AN10.67
lack of prevents sense restraint AN7.65
noble disciple MN53
one who lacks will not be respected by his companions AN7.1
prevents decline AN7.25
protectors of the world AN2.9, Iti42
quality of ascetic MN39
respect for AN7.33
supported by AN9.2
towards monastics and laypeople AN4.73
towards Teacher AN8.2
aggregates as home for SN22.3
aggregates, involved with SN22.53
analysis of MN18, MN137
as dependently arisen MN28, MN146
as element MN115
as fuel that conditions rebirth SN12.12
as impermanent, suffering, not self MN146, MN147, SN35.121
as seed AN3.76
Buddha has escaped from AN10.81
burning SN35.28
called because it cognizes SN22.79
cessation of SN12.1
coming and going of MN102
condition for name and form SN12.1, SN12.65, SN12.67
conditioned by volitional formations SN12.1
definition MN9, MN43, SN12.2, SN22.56, SN22.57
dependent on duality SN35.93
dependently arisen MN38
feelings, perception, and MN43
finishing of SN1.2
impermanence MN146
impermanent SN18.3
knowing as they truly are (yathābhūta) MN149
like being struck by spears SN12.63
like magic trick SN22.95
like seeds SN22.54
like village chief SN35.245
not apart from aggregates SN22.53, SN22.54, SN22.55
not knowing is cause for wrong views SN33.5
not self MN148, SN35.234
nutriment SN12.63
pure and bright MN140
same being reborn; wrong view MN38
scattered or not scattered MN138
sense bases MN143
should be understood MN43
six classes of MN137, MN148
sour, bitter, pungent, sweet, hot, mild, salty, and bland SN22.79
stuck internally MN138
through focusing on gratification SN12.59
tied to four great elements MN77
tied to sense bases MN133
type of nutriment MN9
vital condition for name and form SN12.23
vital condition is volitional formations SN12.23
what does it know MN140
wisdom and MN43
as not self MN112
how to become MN39, MN91
no rebirth SN22.56
as impermanent, suffering, not self MN147, SN35.121
as origin AN8.83, AN9.14, AN10.58
burning SN35.28
cause of feeling aggregate MN109, SN22.56, SN22.57, SN22.82
cause of formations aggregate MN109, SN22.56, SN22.57, SN22.82
cause of perception aggregate MN109, SN22.56, SN22.57, SN22.82
cause of suffering and happiness SN12.25
cessation of SN12.1
condition for feeling SN12.1, SN35.60
conditioned by six sense bases SN12.1
definition MN9, SN12.2
diversity of SN35.130
does not give rise to sense base SN14.3
emptiness, signless, undirected MN44
faculties of pleasure, pain, happiness, sadness, equanimity SN48.39
feeling, like fire sticks SN12.62
feelings resulting from MN18, MN57, MN140
impermanent SN18.4
knowing as they truly are (yathābhūta) MN149
like flayed cow SN12.63
meeting of consciousness and internal and external base MN148, SN35.93
not self MN148
nutriment SN12.63
origin of feelings SN47.42
part of name (nāma) MN9
sense bases MN143, SN14.2, SN14.3
six classes of MN137, MN148
type of nutriment MN9
vital condition for feeling SN12.23
vital condition is sense bases SN12.23
cause of disputes MN104
corruption of the mind (cittassa upakkilesa) MN7
give up by seeing with wisdom AN10.23
overcoming MN8
practice for giving up MN3
quality of bad ascetic MN40
without giving up, cannot become arahant AN9.62, AN10.84
among discontent Dhp199
feeding on rapture Dhp200
with partial attainments MN30, MN39, SN55.40
as a blessing Kp5, Snp2.4
as criterion for loving-kindness Kp9, Snp1.8
as footprint of the Dhamma AN4.29
as principle of cordiality (dhammā sāraṇīyā) AN10.50
as protector AN10.17, AN10.18
as very helpful AN1.89
as wealth Dhp204
definition DN2:34.0.1, AN8.30
Dhamma is for one with AN8.30
essential for monastic’s development AN10.82
fermented urine as medicine AN8.30
happiness Dhp331
how to achieve AN10.71
how to practice SN16.1
lack of is suffering for monastic AN5.128
leads to wholesome AN1.65
Mahā Kassapa, Ven. SN16.1
mindfulness of breathing and AN5.97
praise for person with who talks about AN10.70
prevents disputes AN10.50
qualification for living alone AN5.127
removes discontent AN6.114
respecting a monk who is content with requisites MN108
senior monastics who are live comfortably AN10.98
speech about AN10.69
teachings that lead to are true Dhamma AN8.53
when the perceptions for ascetics are developed AN10.101
with almsfood AN8.30
with four requisites Thag3.4, Thag10.6
with requisites MN27, MN51, AN4.27, AN4.28, AN10.30, Iti101, Thag16.7
with tree root dwelling AN8.30
hard to find in monastic life SN2.6
see talk
see also magic
Buddha not trying to convert people AN4.193
Buddha urging caution for one considering converting MN56, AN8.12
monk successfully converting people MN145, SN35.88
wishing for all to be converted MN56
not taking the master’s hint, simile for not practicing foundations of mindfulness properly. SN47.8
becoming right here SN22.88
simile for wisdom being best SN48.68
as divine messenger MN130, AN3.36
different from cessation of perception and feeling. MN43, SN41.6
drawback of form MN13
of snake or dog, simile of repulsion towards body AN9.11
rots away while mind rises up SN55.21
vitality, warmth, consciousness MN43
seeing with MN28
self-examination for AN10.51
being liable to SN35.38
not seen in the Buddha MN47
of sentient beings MN60, SN22.60
five hindrances SN46.33, AN5.23
of mendicants AN4.50
of the mind MN7, MN128
all exists, etc. SN12.48
brahmin cosmologists AN9.38
contracting and expanding DN1:1.28.0.1
finite or infinite DN1:1.28.0.1
simile for body and psychic powers SN51.22
simile for one not grounded in four noble truths SN56.39
feelings, ignorance, knowledge, etc. MN44
helping to increase skillfulness AN9.6, AN10.54
to associate with AN9.6, AN10.54
useless speech about AN10.69
understanding SN45.44
tempting monk Thag7.1
arises because of sense pleasures and perceptions MN39, MN106
causes unskillful qualities to grow MN114
come together with people who are SN14.27
corruption of the mind (cittassa upakkilesa) MN7
definition MN41, MN114, AN10.176
from sense objects SN35.95
giving up MN8
leads to hell AN4.271
like person in debt DN2:34.0.1, MN39
living so doesn’t overwhelm SN35.244
means decline in the teachings AN10.86
mindfulness removing MN10
quality of bad ascetic MN40
self-examination for AN10.51
through ignorance MN140
unskillful MN9, MN73
arahants MN140
causes skillful qualities to grow MN114
definition MN114, AN10.176
meditation MN27, MN51
skillful MN9, MN73
see also fear (bhaya)
making prejudiced decisions AN4.17
ordaining after Dhamma talk SN35.241
simile for dealing with thoughts in meditation MN19
simile for good and bad monastics MN33, AN11.17
simile for one able to lead MN34
simile for reciting and not practicing Dhp19
see also calf;
oxen
ascetic practices MN57
cause for rebirth as MN57, AN10.177
chasing someone, simile for enduring abuse SN11.4, SN11.5
death by Ud1.10
flayed, simile for contact SN12.63
hide removed, simile for cutting off with wisdom MN146
led to slaughter, simile for shortness of life AN7.74
people who refrain from accepting are few SN56.90
simile of unskilled meditator AN9.35
source of delight and sorrow SN1.12, SN4.8
time to pull cow’s udder practicing loving-kindness SN20.4, AN9.20
to milk, to curds, etc., simile for jhānas SN34.1, SN34.2
simile for defeat in argument MN35, SN4.24
not a brahmin MN98, Snp3.9
as fetter Iti15
as moisture AN3.76
as partner SN35.63, Iti15, Snp3.12
as second noble truth MN141
as source of sorrow Dhp215
as the seamstress AN6.61
cannot be satisfied MN82
cause of searches AN9.23
cause of suffering MN9, SN56.13
caused by ignorance AN10.62
cessation of SN12.1
condition for grasping SN12.1
conditioned by feeling SN12.1
definition MN9, SN12.2, AN4.199
delight in SN44.6
ended by awakening factors SN46.26
for specific rebirth AN4.9
freed through ending of (taṇhāsaṅkhayavimutta) MN37
freedom from Dhp350, Dhp351, Dhp352
given up by eightfold path SN45.170
given up by foundations of mindfulness SN52.7
given up, like pillar pulled up MN22, AN5.71
gives birth to a person SN1.55
gratification SN12.52
grows when concentrating on gratification MN149
has everything under its sway SN1.63
impermanent SN18.8
like a monkey Dhp334
like a stream Iti109, Snp1.1
like creeper Dhp334
like grass in rain Dhp335
like palm tree cut off MN73
like tangled yarn, ball of thread AN4.199
like water drop on lotus leaf Dhp336
Māra’s daughter SN4.25
no first point evident AN10.62
noble eightfold path is for giving up SN45.170
not self MN148
origin of identity MN44
origin of nutriment MN38
picking up of burden SN22.22
practicing for the end of SN23.2
simile of rabbit Dhp342, Dhp343
simile of root digging Dhp337
simile of water drop on lotus leaf Snp4.6
six classes of MN148
things rooted in AN9.23
three types SN45.170, Iti58
underlying tendency Dhp338, Dhp340
understanding SN12.63
using craving to remove craving AN4.159
vital condition for grasping SN12.23
vital condition is feeling SN12.23
given up by direct knowledge SN45.159, AN4.254
in second noble truth MN141
prevents growth AN7.23
should be given up AN6.105, AN6.106
in second noble truth MN141
should be given up AN6.105, AN6.106
in second noble truth MN141
should be given up AN6.105, AN6.106
spiritual life is the SN12.22
reason for pleasure and pain MN101
simile for bad qualities SN10.3, AN3.69
simile for craving Dhp334
simile for sense pleasures MN45
simile for unwholesome roots AN3.69
exposition on AN10.216
of monk while still alive MN50
punishments AN4.244
see also admonishment
how to respond to DN1:1.0, MN21
of triple gem DN1:1.0
reaction to MN21
to be given up by enduring MN2, AN6.58
by Kokālika SN6.9, SN6.10
result of SN6.10, AN10.89, Snp3.10
results of AN5.211, AN10.88, AN11.6
simile for gluttony MN67, AN4.122
simile for senses SN35.247
simile for women Iti109
see also cows
wrecking, simile for not leading well SN16.11
definition MN22, AN5.71
mindfulness of breathing MN118
making Ganges slope west, like relatives wishing SN45.160, SN52.8
boys playing with, simile for source of defilements SN10.3
not finding something tasty, simile for Māra SN4.24, Snp3.2
ten bad qualities of AN10.77
dealing with MN19
how they arise SN14.12
not relevant to fundamentals of spiritual life SN56.7
perception of giving up AN10.60
removing like picking out flies’ eggs MN33, AN11.17
as cruelty reduces, so does suffering Dhp390
cause of illness MN135
compassion to give up MN62
overcoming MN8
removed by harmlessness AN6.113
foremost in creating mind made body AN1.198
foremost in mental transformation AN1.199
purity AN10.176
reporting Nigaṇṭha Nāṭaputta’s death MN104
reporting Ven. Sāriputta’s death SN47.13
asks about rebirth AN5.32
— D —
foremost in assigning lodgings AN1.214
examining the mind MN151
rebirth of SN42.2
abstaining from DN1:1.7.0.1, DN2:34.0.1
abstaining from, ten precepts Kp2
avoiding MN51
people who refrain from are few SN56.81
regarded as madness AN3.107
questioning the Buddha MN18
definition AN3.103
focusing on to remove thought MN20
if there were no SN22.28, AN3.105
monastics entering inner palace of king AN10.45
of aggregates MN109, SN22.82
of jhāna factors for progressing AN9.41
of unwholesome thoughts MN19
requisites SN16.1
sensual pleasures AN9.41
understood by Buddha AN3.104
good morals Iti97
part of gradual training MN107
seeing MN6, AN4.12, AN10.71
starting point of wholesome qualities SN47.46
what to do after Iti111
all come from fools MN115
family life Thag4.9
from breaking precepts SN55.28, AN10.92
future, of sense pleasures MN45
to the monastic life AN4.122
going to light SN3.21, AN4.85
see also arrows
aggregates SN23.1, AN9.36
conceiving SN35.248
craving MN105
drawn out, sense bases SN35.90
simile for feelings SN36.6
term for sense pleasures AN8.56
giving gifts AN6.59
messenger to Ven. Khemaka SN22.89
asking about practices that lead to enlightenment MN52, AN11.16
asks Ven. Ānanda about Dhamma MN52
simile for sense of urgency MN28
death of MN87, SN15.3
hard to find someone who has not been SN15.19
Māra’s SN4.25
supporting SN7.10
thinking of all women as SN35.127
see also sunrise
forerunner of sunrise, simile for one with proper attention SN46.13
forerunner of sunrise, simile for one with spiritual friends SN45.49, SN46.12, SN46.48
forerunner of sunrise, simile for right view AN10.121
precedes sunrise, simile for right view and four noble truths SN56.37
as night MN4
as night AN3.90
perception of (divā saññā) AN6.29
better than bad actions that cause bad rebirth AN7.72
caused by sense pleasures MN13, MN14
committing one of the corrupt offenses MN105
to be given up by enduring MN2, AN6.58
developed faculties MN152
drawback of form MN13
everything conditioned liable to wear out SN6.15, SN47.13
feeling the end of life approaching SN22.88
like clay pot cooling SN12.51
preparing for Dhp237
those who practice loving-kindness die unconfused AN11.15
views about life after DN1:1.28.0.1
all experience SN4.9
has the world fastened shut SN1.67
realm of death (maccudheyya) MN34, SN1.9, SN1.34, SN1.38, SN4.24, SN47.16
yoke of SN1.20
abandoning the training as MN105
all experience SN5.6, SN48.41
all fear AN4.184, Dhp129
army of SN5.3, SN6.14
as divine messenger MN130
as first noble truth MN141
as part of right view MN9
as universal SN3.22, Ud5.2, Vv63
being liable to MN26, MN130, SN35.36
Buddha has escaped from AN10.81
by murder Ud4.3
by snake bite AN4.67
cannot escape Dhp128, Vv63
cannot take wealth with us MN82
cause of grief MN87, SN3.22, SN42.11, Vv83, Pv18, Pv25
causing urgency AN4.113
cessation of SN12.1
comes quickly SN20.6, AN7.74, AN7.74, Dhp41
coming like a wall of flame Thag6.13
conditioned by birth SN12.1
danger of SN1.4, SN1.4, SN2.19, SN2.27
definition MN9, MN141, SN12.2
fear of, removed by factors of stream entry SN55.27
frequent recollection AN5.57
good when mind is protected AN3.109
greed, hatred, delusion must be given up in order to give up death AN10.76
heedlessness as cause Dhp21
if death was not found, Buddhas would not arise in the world AN10.76
immediately after giving Ud4.3
in four noble truths MN141
inevitability of SN3.25, AN7.74, Snp3.8, Thag6.13, Thag6.13
King of SN4.25, SN9.7
leaving all behind Kp8
like dream gone when waking are the dead Snp4.6
like flood Dhp287
like fruit falling from tree MN82, Thag16.4
like mountain crushing SN3.25
made by oneself or another SN12.67
may come tomorrow MN131
no escape from SN3.3
no fear of AN4.184, Thag1.20
not causing sorrow AN7.53, Pv4
not dying MN140
of gods Iti83
of relative AN5.49, Ud2.7, Ud8.8, Thig3.5, Thig6.1
overcome grief of Snp3.8
overcoming grief Vv83, Pv18, Pv25
perception of AN7.49
perception of as beneficial AN7.49
reaction to hearing about SN47.13, SN47.14
reason to do merit and practice SN1.3, SN1.4
reason to make merit SN3.25, Ud5.2
regret AN6.15
simile of cowherd Dhp135
simile of flood Dhp47
universality of MN82, AN5.48, Pv18
who does it belong to SN12.35
wise response to AN4.113, Pv12
wishing not to die MN141
without fear Thag16.1
world beaten down by SN1.66
world on fire with SN1.41, AN3.52
from coming and going SN12.40
see also death
attainments upon AN6.56
concern for relatives SN55.3, SN55.54
conversation upon MN143, SN41.10
enlightenment on SN46.3
practice on SN55.54
undertaking the training upon SN55.24
applying mind to MN64, AN9.36
as culmination AN9.14
culmination AN10.58
definition SN45.7, AN9.54
don’t let it escape you SN47.41
doors to are open MN26, SN6.1
heedfulness Dhp21
path that leads to SN45.7
perceptions that culminate in AN9.16
plunging into Dhp411
see also disputes
about caste MN93
between Upāli and the Buddha MN56
crab, like someone defeated in MN35
like tossing around sheep, strainer, etc. MN35
seeking with the Buddha MN27, MN89
almsfood free from MN124, Thig1.2
as suffering AN6.45
avoidance of paying Snp1.7
happiness of not having AN4.62
person freed from, simile for removal of covetousness DN2:34.0.1, MN39
simile for false claims of attainment AN10.85
simile for lacking good qualities AN6.45
being liable to SN23.19, SN35.39
being liable to SN23.20, SN35.40
being liable to; foundations of mindfulness SN52.1
abstaining from DN1:1.7.0.1, DN2:34.0.1
blocks superhuman states AN6.77
cause of arguments AN6.36
cause of disputes MN104
corruption of the mind (cittassa upakkilesa) MN7
difficult to admonish MN15
doesn’t lead to respect and harmony AN10.87
hinders meditation MN85, MN90
not being helpful for attaining nibbāna AN10.11
not having leads to respect and harmony AN10.87
overcoming MN8
practice for giving up MN3
quality of bad ascetic MN40
senior monastics AN5.83
without giving up, cannot become arahant AN10.84
wrong livelihood for monastics MN27, MN51
arahants cannot make prejudiced decisions AN9.7
making prejudiced decisions AN2.46, AN4.17, AN4.19
making unprejudiced decisions AN2.46, AN4.18, AN4.19
evaluating AN10.24
aggregates impermanent SN22.87
as a joke AN6.49
Buddha declares SN3.1
dependent origination SN12.68
in different ways AN6.49
rightly and wrongly AN5.93
testing the claim MN112, MN144, SN35.87, AN10.84
without psychic powers SN12.70
more training rules when beings are in decline SN16.13
awakening factors prevent SN46.25
fear of SN22.87, SN22.88
person liable to, definition SN35.96, AN10.55
things that lead to AN8.79
simile for Māra as hunter MN19
Buddha MN72
Dhamma is MN26
teachings that are MN95
simile for being trapped by sense pleasures MN26, SN3.7
simile for happy monastics MN89
simile for homeless monastics SN9.4
simile for Māra as hunter MN19, MN25
simile for meditator SN2.11
trap, simile for body Thag6.14
leads to hell SN6.9
of the Buddha Ud4.8
like death of warrior AN5.75, AN5.76
mindfulness of body MN10
situational awareness MN27, MN51
Buddha has escaped from AN10.81
conditions for them to end MN17
about Devadatta AN6.62
in aggregates, bound to Māra SN22.65
in elements is pleasure in suffering SN14.35
in elements/states SN7.18
in senses is pleasure in suffering SN35.19
binds the world SN1.65
born from misery SN2.18
fetters the world SN1.64
from liking and disliking MN38
from perceptions MN18
in aggregates MN131
in attachments SN1.12, SN4.8
in becoming SN1.2
in elements, etc. MN1
in second noble truth MN141
in sense bases MN133
like connecting tendons MN146
like cord SN17.3
like killer SN35.238
like sinking in river SN35.241
like water for seeds SN22.54
not found in the Buddha SN2.18
origin of suffering MN145, SN35.88
root of suffering MN1
hard for those gone forth SN38.16
how to prevail over MN6, AN10.71
in aggregates SN44.6
in becoming SN44.6
in craving SN44.6
in grasping SN44.6
mindfulness of the body overcomes MN119
arahants cannot make prejudiced decisions AN9.7
arahants free from MN1
arises from within SN3.2
ascetics not freed from MN150
cause of bad actions AN10.47
caused by improper attention AN3.68
definition MN36
give up by seeing with wisdom AN10.23
giving up guarantees non-return Iti3
giving up in present life SN42.12
harm SN3.23
maker of limits MN43, SN41.7
making prejudiced decisions AN4.17
mind without and not liable to become AN9.25, AN9.26
unskillful MN73
very blameworthy, slow to fade AN3.68
while on alms round, etc. MN151
wisdom to give up AN6.107
without giving up, cannot become arahant AN9.62
caring for by breaking precepts MN97
compassion towards Kp7
do they benefit from merit shared AN10.177
duty towards Kp7
honoring Kp7
not causing sorrow AN7.53, Pv4
remembering their donations MN6
returning as ghosts Pv5
sharing merit with Kp7, Pv1, Pv4, Pv5, Pv38
useless speech about AN10.69
on Teacher as cause for wisdom AN8.2
what to rely on to give up unskillful and develop skillful AN7.70
who is qualified to give AN5.252, AN10.35
who may not give AN8.90
aggregates SN22.5
as middle way SN12.15, SN22.90
contemplated by Bodhisatta SN12.65
four noble truths pattern SN12.33
in detail MN38
investigating SN12.51
knowing for oneself SN12.68
like ocean, rivers etc. surging, receding SN12.69
like rain on mountain SN12.23
reverse cycle SN12.43
sense bases SN35.97, SN35.106, SN35.107
starting with four nutriments SN12.11
through sense bases SN12.43
to endure abuse MN28
upward cycle SN12.23
views and DN1:3.32.0.1
as second noble truth AN3.61
Buddha reflecting on after enlightenment Ud1.1, Ud1.2, Ud1.3
complete understanding of grasping MN11
deep and appears deep SN12.60
definition SN12.1
noble method SN12.41, AN10.92
“One who sees…” MN28
reverse cycle SN12.1
short version and aggregates MN75
skilled in MN115
through suffering Snp3.12
variations on Snp4.11
whether Tathāgatas exist SN12.20
child’s flesh, simile for food SN12.63
all things are rooted in AN8.83, AN10.58
arahants cannot make prejudiced decisions AN9.7
cause of suffering SN1.34, SN42.11
caused by judging AN9.23
causes attachment AN9.23
desires of various groups AN6.52
Dhamma taught for giving up SN22.2, SN22.2
feelings conditioned by SN45.11
fetter of sense bases SN35.232
for aggregates SN22.2, SN22.2
for enlightenment like desire to go to park SN51.15
for happiness MN46
for things never sensed SN35.95
for what is impermanent SN22.137
foundations of mindfulness to give up SN47.37
given up realizes the deathless SN47.37
given up with desire SN51.15
gives rise to passion (pariḷāha) SN14.7
giving up for sense pleasures MN13, SN35.76
giving up, man for woman MN101
making prejudiced decisions AN4.17
no underlying of SN35.244
root of suffering SN42.11
stilling SN45.11
while on alms round, etc. MN151
perception of impermanence to remove SN22.102
perception of impermanence to remove SN22.102
experiencing feelings MN140, SN22.88
from family Ud1.8
acquire wealth AN4.31
as a blessing Kp5, Snp2.4
not to move until enlightened MN32, SN12.22, AN2.5, AN8.13, Thag3.2, Thag4.12, Thag8.3
putting oneself in charge AN3.40
associating with monks with evil wishes SN14.15
attended on by Prince Ajātasattu SN17.36
bad teachers AN5.100
Buddha criticizing MN29, MN58
Buddha having completely known AN6.62
creating a schism Ud5.8
cut off skillful qualities SN17.33
cut off skillful root SN17.32
downfall of Iti89
failure of AN8.7
leaving saṅgha SN6.12
less gratitude than jackal SN20.12
like bamboo that fruits and dies AN4.68
like person fallen into sewer AN6.62
overwhelmed by worldly conditions AN8.7
ruin of AN4.68
split saṅgha because of gain and honor SN17.31
teachings of AN9.26
worse existence than jackal SN20.11
refuting caste MN93
see also devas
admonishing monastics SN2.25, SN9.2, SN9.3, SN9.5, SN9.7, SN9.8, SN9.9, SN9.11, SN9.13, SN9.14
Bodhisatta’s interaction with during meditation MN36, AN8.64
bound to sense pleasure SN5.7
caring for by breaking precepts MN97
comparing themselves with humans who have factors of stream-entry SN55.36
conveying message from the Buddha SN22.87
depraved/corrupted by play DN1:1.28.0.1
fear upon learning they are impermanent SN22.78
giving advice MN23, Vv83, Vv84
going for refuge to the Buddha MN95
informing the Buddha of person’s enlightenment MN73
listening to Dhamma AN4.191
malevolent DN1:1.28.0.1
not jealous of human pleasure MN75
once returners Vv15, Vv19
ordaining in next life DN1:1.28.0.1
perceiving, directly knowing, etc. MN1
psychic powers Vv37
rebirth as from wishing MN41
sense pleasures of MN75
stream-enterers Vv16, Vv24, Vv50
visiting laypeople AN7.53, AN8.21, AN8.22
watching people’s behaviour AN3.40
with psychic powers Vv16
evaluating AN10.24
awakening factors, seven (bojjhaṅga) MN2, AN6.58
being committed to AN7.71
evaluating claims of AN10.24
in order to remove taints (āsava) MN2, AN6.58
jhāna AN2.13
mental and physical MN36
noble truth of the practice that leads to the cessation of suffering SN56.11, SN56.29
not committed to SN22.101
power of AN2.11
corruption of the mind (cittassa upakkilesa) MN7
difficult to admonish MN15
doesn’t lead to respect and harmony AN10.87
hinders meditation MN85, MN90
not having leads to respect and harmony AN10.87
overcoming MN8
practice for giving up MN3
quality of bad ascetic MN40
without giving up, cannot become arahant AN10.84
simile for shortness of life AN7.74
as best gift AN2.141, Dhp354
as best joy Dhp354
as irrefutable AN3.61
as island SN47.9, SN47.13
as refuge after passing of Buddha MN108
as sweetest taste Thag1.91
as unequalled gem Kp6
best gift Iti98, Iti100
better than giving SN1.33
brings happiness SN1.73, SN10.12
Buddha has respect for AN5.99
closeness to, result of actions AN5.245
continuation of, factors leading to AN1.129, AN2.20, AN2.41, AN5.154, AN5.155, AN5.156, AN5.201, AN6.40
criticizing SN1.39, AN8.87
dearer than family SN10.7
decline of in future AN2.20, AN4.160, Thag17.1
decline, factors leading to SN16.13, SN47.23, SN47.25, AN1.118-128, AN5.201, AN6.40, AN7.59
deep, hard to see, hard to understand, peaceful, sublime, beyond the scope of logic, subtle, comprehensible to the astute MN95
definition AN10.113
delight in Dhp364, Iti86, Snp1.6, Snp2.9
disappearing SN20.7
examination of AN7.3, AN7.4
excellence of SN16.3
for laypeople SN55.53
for money making Ud6.2
for one with good friends SN3.18
frees one from suffering SN10.7
full of flavor (maha rassa) Thag15.1
good in beginning, middle, end MN60, MN148
hard to understand SN35.136
has many treasures AN8.19, AN8.20, Ud5.5
has one taste AN8.19, AN8.20, Ud5.5
honor to give up unskillful and develop skillful AN7.70
honored by the Buddha AN3.14
how to evaluate what is and what isn’t AN4.180
identifying true Dhamma AN7.83, AN8.53
in brief: from a deva SN1.40
like a raft MN22
like ocean Ud5.5
love for SN10.7
memorization of AN4.160, AN4.191, AN5.26
mirror Thag2.26
never gets old SN3.3
not leading to the end of suffering MN12
of virtuous far from the wicked AN4.47
popular and widespread Ud6.1
putting the Dhamma in charge AN3.40
qualities of MN26, SN6.1
rarity of, simile of blind turtle SN56.48
reason it lasts long SN47.22, SN47.25
reflecting on to overcome drowsiness AN7.61
rejoicing in AN5.194, Dhp79
rely on to give up unskillful and develop skillful AN7.70
remembering in next life AN4.191
repetition of AN4.160
seeing sees the Buddha SN22.87, Iti92
shines in the open AN3.131
simile of ocean AN8.19, AN8.20
sound of Vv51
summaries of MN82
various aspects of AN3.61
Vinaya helps to continue AN10.31
well explained AN7.58, Dhp86
what is and is not AN2.114, AN2.115
overcoming one with the other AN10.114
refuting one with the other AN10.116
should know AN10.171, AN10.172
definition MN38
because of good friends AN5.146
benefits AN9.4
condition for right view AN5.25
conversation flows when people understand AN3.44
easy to talk to similar people AN3.26
one qualified to have AN5.65, AN5.163
proper way to spend time MN26
whole night long MN31, MN128
without faltering MN32
not reborn in bad destination SN55.24
Buddha asking monk to be MN65
definition MN70
definition: sense bases impermanent SN25.1
five spiritual faculties SN48.12
known by gods of Brahmā’s Host AN7.56
like baby calf MN34
worthy of gifts AN7.14, AN10.16
definition MN38
definition MN38
definition SN12.16, SN35.155
analytical knowledge AN4.140
approaching leads to paying homage MN70, MN95
attaining enlightenment while teaching SN22.89
corrupt AN5.100
definition SN22.115, SN22.116
definition, dependent origination SN12.67
investigating, how to MN95
meaning and phrasing AN4.140
not a reason to become arrogant MN113
not enough just to be AN8.71, AN8.72, AN10.8
on topic or off AN4.139
qualities of SN46.3
qualities of one worthy of going on a mission AN8.16
should honor Dhp393
simile of boat Snp2.8
as best kind of miracle AN3.60
as well-spoken words Snp3.3
brief and detail AN2.14
Buddha reluctant to MN26, SN6.1
Buddha sends monks out to teach SN4.5
Buddha teaches different people SN42.7
by gods AN3.127, AN4.191
by lay people AN10.93
by monastics in heaven AN4.191
by one gone forth when old AN5.60
correctly leads to continuation of Dhamma and much merit AN1.140-142
correctly related to harmony in the Saṅgha AN10.38
dependent origination SN12.16
discouraging SN10.2
encouraging and inspiring AN4.48, AN4.97
explicit vs. interpreted AN2.24, AN2.25
for disillusionment, etc. SN12.16, SN35.155
helps Dhamma continue AN5.155
helps listeners attain enlightenment AN9.4
how Buddha teaches MN77, MN91
how to SN16.3, AN5.159
in brief (saṅkhittena) MN145, SN35.64, SN35.88
in brief (saṅkhittena), aggregates SN22.35, SN22.36, SN22.63, SN22.65, SN22.159
incorrectly causes disputes AN10.42
incorrectly related to schisms AN10.37
kindly speech AN9.5
leads to respect from listeners AN9.4
like flowering forest Kp6
like smoking out pests MN33, AN11.17
makes much merit AN1.321
misrepresenting Dhamma AN2.23, AN2.24
motivation for AN3.43
not being competent to MN125
not secretly, hoping to profit. AN8.12
of one who is restrained Dhp363
out of kindness AN5.159
purpose of SN35.74, SN35.75
reason Buddha teaches AN10.95
repetition as an aid to understanding MN146
students not interested MN137, SN9.3
teacher is inspired by their own teaching AN9.4
teaching non-Dhamma as very harmful AN1.130-139
that applies to oneself SN55.7
to disrespectful people SN35.133
to faithful, generous people first AN7.57
to give up greed, hatred, delusion SN38.3
to householders MN143, Thag1.65
to laypeople who offer requisites Iti107
to ones family Thag3.8, Thag3.13
to uproot underlying tendencies MN32
unable to teach AN4.97
understanding deep Dhamma while teaching AN9.4
unwholesome wish to teach MN5
what is needed for enlightenment SN56.31
when not ready MN8, Snp2.8
when someone teaches, it inspires the Buddha to teach AN10.83
why Buddha teaches SN4.14
wise should teach SN21.7
without attachments SN10.2
without flattering or rebuking MN139
wrongly directed topics AN5.157
definition MN38
compared to sense pleasures SN1.20
definition, sense bases SN35.70
lay practice; declaring stream-entry SN55.53
answering questions MN44
foremost who speak on Dhamma AN1.239
residing in seven monasteries AN6.54
wrong livelihood MN97
exclaiming “Namo tassa bhagavato…” MN100, SN7.1
elephant Dhp324
simile of good and bad luck at dice is trivial thing compared to heaven and hell MN129, SN6.10, AN10.89
good digestion helpful for attaining nibbāna AN10.11
good digestion helps meditation AN5.53
porridge AN5.207
praising monks MN31
discussion with the Buddha MN56
asking about welfare for laypeople enjoying sense pleasures AN8.54
views MN74
illness SN55.3
abodes of beings AN9.24
applying equanimity towards MN140
as conditioned MN140
basis for ending the defilements AN9.36
being set on AN3.116
can be known by mind consciousness MN43
conditioned MN52, AN11.16
culmination of heart’s release by rejoicing SN46.54
factors of MN111
lead to once-returning MN52, AN11.16
leads to enlightenment MN52, AN11.16
liberations AN8.66
meditating dependent on AN11.9
not a reason to become arrogant MN113
not experiencing sense fields AN9.37
not grasping MN143
one of nine progressive dwellings (anupubbavihāra) AN9.32
perceiving, directly knowing, etc. MN1
perception of AN11.7, AN11.18
perception of and emptiness MN121
perception of the dimension of infinite space ceases AN9.31, AN9.33
reflecting on as impermanent MN52, AN11.16
sense pleasures are affliction for one in AN9.34
Ven. Sāriputta practicing SN28.6
abodes of beings AN9.24
applying equanimity towards MN140
as conditioned MN140
basis for ending the defilements AN9.36
being set on AN3.116
can be known by mind consciousness MN43
conditioned MN52, AN11.16
culmination of heart’s release by compassion SN46.54
equanimity based on unity MN137
factors of MN111
lead to once-returning MN52, AN11.16
leads to enlightenment MN52, AN11.16
liberations AN8.66
meditating dependent on AN11.9
not a reason to become arrogant MN113
not experiencing sense fields AN9.37
not grasping MN143
one of nine progressive dwellings (anupubbavihāra) AN9.32
perceiving, directly knowing, etc. MN1
perception of AN11.7, AN11.18
perception of and emptiness MN121
reflecting on as impermanent MN52, AN11.16
sense pleasures are affliction for one in AN9.34
Ven. Sāriputta practicing SN28.5
applying equanimity towards MN140
as conditioned MN140
“attained to the imperturbable” AN4.190
attaining MN106
attainment of MN106
basis for ending the defilements AN9.36
being intent on MN105
discussion of MN105
emerging from to contemplate AN9.36
factors of MN111
giving up even this MN66
leading to nibbāna MN106
liberations AN8.66
meditating dependent on AN11.9
not a reason to become arrogant MN113
not grasping MN143
of person in training MN137
one of nine progressive dwellings (anupubbavihāra) AN9.32
perceiving, directly knowing, etc. MN1
perception of AN11.7, AN11.18
perception of and emptiness MN121
perception of the dimension of nothingness ceases AN9.31, AN9.33
sense pleasures are affliction for one in AN9.34
supreme purification AN10.29
Uddaka Rāmaputta’s teachings leading to MN26, MN36
Ven. Sāriputta practicing SN28.8
abodes of beings AN9.24
Āḷāra Kālāma’s teachings leading to MN26, MN36
applying equanimity towards MN140
as conditioned MN140
attainment of MN106
basis for ending the defilements AN9.36
being intent on MN105
being set on AN3.116
can be known by mind consciousness MN43
culmination of heart’s release by equanimity SN46.54
discussion of MN105
factors of MN111
imperturbable and MN106
leading to nibbāna MN106
liberations AN8.66
meditating dependent on AN11.9
not a reason to become arrogant MN113
not experiencing sense fields AN9.37
not grasping MN143
of person in training MN137
one of nine progressive dwellings (anupubbavihāra) AN9.32
perceiving, directly knowing, etc. MN1
perception of AN11.7, AN11.18
perception of and emptiness MN121
perception of the dimension of infinite consciousness ceases AN9.31, AN9.33
sense pleasures are affliction for one in AN9.34
“There is nothing at all” AN10.29
Ven. Sāriputta practicing SN28.7
views about MN102
cannot overcome old age and death SN3.25
claims based on MN100
developing great SN47.28
developing serenity and insight MN149, SN45.159
foundations of mindfulness SN52.3
function of AN4.254
giving up ignorance and craving MN149
noble eightfold path SN45.159
observing impermanence MN37
of elements, etc. MN1
practice leading to MN83
realizing knowledge and freedom MN149, SN45.159
sense bases MN149, SN35.25, SN35.26
six direct (chaḷabhiññā) Thig5.1
teachings that lead to are true Dhamma AN7.83
to give up ignorance and craving for continued existence SN45.159
understanding aggregates MN149
bases of psychic power SN51.11, SN51.20
Buddha, the SN51.32
simile for Buddha knowing path to brahmā realm MN99
simile for not everyone attaining nibbāna MN107
aggregates SN22.24
difference between Buddha’s instruction and others AN10.27
external sense bases SN35.112
internal sense bases SN35.111
not even little amount of aggregates permanent SN22.97
acting rightly and wrongly towards AN2.137
becoming after debating the Buddha MN27
benefiting the world Iti84
Buddha has hundreds of MN73, AN7.58
Buddha would not pass away until he had SN51.10, AN8.70
different from the Buddha MN108
do all attain enlightenment? MN107
simile of lotus in mud Dhp59
Teacher’s instruction is nourishing MN70
senior monastics who are skilled in live comfortably AN10.98
as a blessing Kp5, Snp2.4
definition AN4.160
noble eightfold path, knowledge, freedom AN10.123
spiritual faculties appear SN48.60
ending concentration MN128
cause for dullness and drowsiness SN46.2, SN46.51
how to prevail over MN6, AN10.71
Māra’s daughter SN4.25
mastering AN8.58
mindfulness of the body overcomes MN119
rejoicing (mudita) to give up MN62, AN6.113
as very harmful AN1.88
leads to unwholesome AN1.64
removed by contentment AN6.114
judging someone by AN3.67, AN4.192
supporting right view to lead to freedom MN43
cause of disputes MN104
corruption of the mind (cittassa upakkilesa) MN7
doesn’t lead to respect and harmony AN10.87
give up by seeing with wisdom AN10.23
giving up guarantees non-return Iti5
not having leads to respect and harmony AN10.87
overcoming MN8
practice for giving up MN3
quality of bad ascetic MN40
rebirth in hell SN8.3
without giving up, cannot become arahant AN9.62, AN10.84
worldly conditions AN8.5
at bad actions MN61
by liking and disliking sense objects MN152
bronze, simile for blemishes MN5
bronze, with food or corpses, simile for blemishes MN5
aggregates SN22.39, SN22.59, SN23.11
awakening factors SN46.20
desire fades away SN35.1
practice leading to MN83
purpose of SN23.1
purpose of is dispassion AN11.1
result of true knowledge and vision AN11.1
sense bases MN147, SN35.1, SN35.121
teachings that lead to are true Dhamma AN7.83
things leading to AN5.69
vital condition for dispassion SN12.23
vital condition is truly knowing and seeing SN12.23
with body is easier SN12.61
with elements MN28, MN140
with foremost and inferior AN10.29
with sense bases MN148, SN35.28, SN35.158
with things that can fetter AN2.6
being freed MN109, SN22.82
condition for knowledge and vision of freedom AN6.50, AN7.65, AN8.81
conditioned by true knowledge and vision AN8.81
lack of prevents knowledge and vision of freedom AN7.65
purpose of is knowledge and vision of freedom AN10.1
result of true knowledge and vision AN10.1
vital condition for knowledge and vision of freedom AN10.3
awakening factors SN46.20
practice leading to MN83
purpose of SN23.1
purpose of is knowledge and vision of freedom AN11.1
result of disillusionment AN11.1
teachings that lead to are true Dhamma AN7.83, AN8.53
towards elements MN140
vital condition for freedom SN12.23
vital condition is disillusionment SN12.23
consisting only of heartwood MN72
about badly proclaimed Dhamma MN104
about Dhamma MN103, SN56.9, Snp4.3, Snp4.5
about doctrine MN77
at Kosambi MN128
blocking enlightenment MN103
cause of suffering for gods and humans MN104
caused by not agreeing with well-spoken MN59, SN36.19
caused by sense pleasures MN13, MN14
causing rebirth in hell AN5.212
don’t associate with monk who makes AN5.146
in the Saṅgha AN2.63, AN3.95, AN3.124, AN5.212
indicator of having given up right intention AN3.124
leads to restlessness and lack of concentration AN7.61
like blind arguing over elephant Ud6.4
one who doesn’t cause is worthy of going on a mission AN8.16
over a woman Ud6.8
preventing AN10.50
resolving MN103
results of MN74
roots of arguments AN6.36
within groups MN89
abstaining from DN1:1.7.0.1, DN2:34.0.1
definition SN22.3
ending of through ending of underlying tendencies MN18
not relevant to fundamentals of spiritual life SN56.9
Buddha does not dispute with world SN22.94
“I’m better”, “I’m equal”, “I’m worse” SN1.20
fear of AN9.5
towards the Buddha DN3:1.3.0
cause of disputes MN104, MN104
leads to decline AN7.32
powers of a trainee AN5.9, AN5.10
stream-enterers cannot be disrespectful towards triple gem AN6.92
cause of and giving up AN10.76
after hearing a Dhamma talk AN7.72
and reordaining AN6.60
as death MN105
caused by lack of powers of trainee AN5.5
caused by overestimation MN105, AN6.60
criticism of AN5.5
despite some attainments AN6.60
due to mixing with nuns AN5.80
encouragement not to AN5.76
encouragement to collect merit at home instead SN35.244, SN45.160, SN52.8
from criticizing noble ones AN11.6
impossible for restrained mendicant SN35.244
mendicant who develops eightfold path will not SN45.160, SN52.8
sense pleasures MN67, SN17.9, SN35.120, AN4.122
sensual desire SN20.10, AN5.75, AN5.76
still praising the Triple Gem MN77
threatening to MN63
Ven. Soṇa considers AN6.55
when accused AN8.14
being able to dispel as qualification to ordain monastics AN10.34
living the spiritual life SN22.84
must be given up to give up improper attention, following a wrong path, and mental sluggishness AN10.76
to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, and a fault-finding mind must be given up AN10.76
as first noble truth MN141
definition MN141
ending concentration MN128
the self and MN102
perceiving, directly knowing, etc. MN1
thoughts and intentions AN9.14
cause for differences in enlightenment MN64
bases of psychic power SN51.11, SN51.11
Buddha having MN12
Buddha using to hear conversation MN75
communicating using SN21.3
enlightenment without SN12.70, SN12.70
foundations of mindfulness SN52.13
fruit of ascetic life DN2:34.0.1
how to obtain MN6
mindfulness of the body helps one to achieve MN119
respecting a monk who has MN108
worthy of gifts AN10.97
bases of psychic power SN51.11
communicating using SN21.3
disturbing meditation AN3.130
enlightenment without SN12.70
fruit of ascetic life DN2:34.0.1
like one could see 1,000 wheel-rims MN32
not supreme Iti61
purified Thag16.9
rebirth of beings DN2:34.0.1, MN39, MN77
respecting a monk who has MN108
theories of rebirth MN136
description of MN130, AN3.36
reason to go forth Thag1.73
views SN41.3
caused by protection AN9.23
causes unskillful qualities to grow MN114
causing division among friends AN8.40
come together with people who use SN14.26
definition MN41, MN114, AN10.176
from speaking much AN5.214
from talking a lot AN5.214
in definition of right speech (sammā vācā) MN141
leads to hell AN4.268, AN8.40
people who refrain from are few SN56.75
results of AN8.40, Pv34
unskillful MN9, MN73
vow to not use SN11.11, SN11.12
Buddha has DN1:1.7.0.1
by not speaking divisively MN8, MN54
causes skillful qualities to grow MN114
monastic training MN27
part of gradual training DN2:34.0.1
skillful MN9, MN73
see also surgeons
curing leprosy, simile for overcoming attachment to sense pleasures MN75
leading to rebirth in heaven MN71
proponents of SN12.25
Buddha accused of holding AN8.12
definition MN60
how Buddha teaches AN8.12
negating the spiritual path MN76
Pūraṇa Kassapa DN2:11.0
teachers of MN117
definition MN60
negating the spiritual path MN76
teachers of MN117
definition MN60
negating the spiritual path MN76
teachers of MN117
experiencing result SN12.46
ascetic practices MN57
becoming even wilder, simile for Devadatta SN17.36
cause for rebirth as MN57, AN10.177
compared to brahmins AN5.191
simile for attachment to aggregates; leashed dog SN22.99, SN22.100
simile for senses SN35.247
with chain like person attached to sensual pleasures Thig16.1
foundations of mindfulness SN47.6
knowing, simile for knowing four foundations of mindfulness MN33, AN11.17
liberation Dhp92
right thoughts Dhp12
wrong thoughts Dhp11
asking Buddha why he doesn’t bow AN5.192
asks Buddha if he is a god AN4.36
mated with horse, not like mixed caste children MN93
Buddha has opened MN34
one who stands pushing open SN12.27, SN12.33
in ones abilities Thag19.1
a teaching to remove SN47.12
about dependent origination MN38
leads to fear MN4
noble disciple would have no SN48.50
about triple gem and training MN16
about uncertain matter (kaṅkhanīya) SN42.13
arahant has no doubt defilements are given up SN12.32
blocking accomplishment in view AN6.89
cause of forgetting SN46.55
caused by improper attention AN1.15
causing fear of death AN4.184
ending concentration MN128
fetter MN64
for internal and external SN46.52
free from (nikkaṅkha) MN142
gone beyond (tiṇṇavicikiccha) MN73
leads to fear MN4
like bowl of cloudy water in the dark SN46.55
like fork in the road MN23, SN22.84
like traveller in desert DN2:34.0.1, MN39
means decline in the teachings AN10.86
mental barrenness AN5.205
must be given up to give up greed, hatred, delusion AN10.76
overcoming MN8, Ud5.7
removed by proper attention AN1.20
removing MN27, MN51, AN6.27
self-examination for AN10.51
starved by settled mind SN46.51
tied up with Thag16.3
time to see esteemed mendicant AN6.27
to give up, improper attention, following a wrong path, and mental sluggishness must be given up AN10.76
causes of Snp1.6
of laypeople AN7.31
how to prevail over MN6, AN10.71
mastering MN4, AN8.58
mindfulness of the body overcomes MN119
brahmin with SN7.6
cause of bad dreams AN5.210
loving-kindness prevents bad dreams AN11.15
of the Bodhisatta AN5.196
simile for sense pleasures MN54
simile for people capable or not of attaining enlightenment MN36
overcoming AN7.61, Thag4.2
simile for divine ear DN2:34.0.1
simile for remembering Dhamma AN4.191
simile for true Dhamma being replaced SN20.7
body and external name and form SN12.19
consciousness dependent on SN35.93
existence and non-existence SN12.15, SN22.90
internal and external sense bases SN35.92
becoming twofold SN46.52
cause for removing AN1.18
cause of forgetting SN46.55
ending concentration MN128
leads to fear MN4, MN4
like bowl of water covered with plants SN46.55
like prisoner DN2:34.0.1, MN39
means decline in the teachings AN10.86
overcoming MN8
removing MN27, MN51, AN6.27
self-examination for AN10.51
starved by elements of initiative, persistence, and exertion SN46.51
time to see esteemed mendicant AN6.27
comes together with dung, simile for association SN14.16
eater; person who offered dung SN19.12
eating MN12, MN25, MN45
no incarnation being permanent SN22.96
simile for requisites SN17.5
simile for gain and honor SN17.5
description of MN130
Ven. Moggallāna MN50, Thag20.1
dispelled by storm, simile for dispelling bad qualities SN45.156, SN54.9
lax monastic life stirs up SN2.8
little dust in eyes MN26, SN4.5, SN6.1
thrown into wind, simile for harming pure person SN1.22, SN7.4
leaving one not good for practice Thag1.105
not an indicator of internal qualities AN6.59
suitable Thag10.6, Thag10.7
suitable and unsuitable MN17
contentment with MN77
factors of good dwelling AN10.11
frequenting secluded MN39, SN6.13
gift of dwelling to Saṅgha greater than gift of food AN9.20
helping to increase skillfulness MN70, AN9.6, AN10.54
only living under tree MN77
reflection on using MN2, AN6.58
to associate with AN9.6, AN10.54
using to attain nibbāna AN10.11
what kinds should and should not be cultivated MN114
giving gives all SN1.42
giving, merit grows day and night SN1.47
see also meditation
in whatever way one wants MN32
making pictures in space, simile for enduring speech MN21
around lake, simile for garudhamma AN8.51
— E —
arisen from contact MN28
fake, simile for misjudging others SN3.11
arising of ear consciousness MN28
pinching to overcome drowsiness AN7.61
restraint Dhp360
spike stuck in SN35.235
attachment to MN49
diving into as if water DN2:34.0.1, MN73, MN77
meditating dependent on AN11.9
meditation like MN62
not horrified, repelled, and disgusted because of unclean things MN62
perception of AN11.7, AN11.18
definition MN28, MN62, MN140
in tree trunk AN6.41
internal and external MN62, MN140
perceiving, directly knowing, etc. MN1
perception of and emptiness MN121
right understanding and MN62
“This is not mine” AN4.177
vanishes MN28
rejoicing in disciple attaining enlightenment AN7.69
burnt up in future SN22.99
digging away, simile for enduring speech MN21
made into clay balls, less than number of fathers SN15.2
mind like AN9.11
not horrified, repelled, and disgusted because of unclean things AN9.11
simile for humans being few SN56.61
simile for mind AN9.11
simile for people born in middle country being few SN56.62
simile for suffering removed by stream-enterer SN13.5, SN13.6, SN56.55, SN56.56
simile for virtue as ground SN45.149, SN46.11, SN46.99
simile of suffering removed by stream-enterer SN56.51
associated with events in Buddha’s life MN123, SN51.10, AN8.70, Ud6.1
causes for AN8.70
first sermon SN56.11
not frightening sage SN4.6
see also admonishment
as principle of cordiality (dhammā sāraṇīyā) AN10.50
as protector AN10.17, AN10.18
because of respect for the teaching MN21
essential for monastic’s development AN10.82
prevents disputes AN10.50
qualities of one who is MN15
result of faith AN11.14
wilderness monks should be MN69
and monastic rules MN67, AN4.122
drawbacks of eating late for laypeople AN5.228
excessive Iti28, Iti29
excuse for being lazy AN8.80
immoderation AN6.31, AN7.28, Dhp7
in one part of the day MN51, MN65, MN66, MN70
in one part of the day, ten precepts Kp2
mindfully Thag1.23
mindfulness of body MN10
people who refrain from eating in wrong time are few SN56.79
reason Buddha eats MN91
reflection to be done before MN53, MN107
respectfully, without annoyance AN8.13
restraint Thag17.2
situational awareness MN27, MN51
situational awareness (sampajañña) MN119
walking meditation AN5.29
see also overeating
advice for king Pasenadi SN3.13
definition SN35.120, SN35.239, AN3.16
doesn’t lead to decline AN6.31, AN7.28
how to AN8.9
like treating wound SN35.239
Māra cannot strike down Dhp8
mendicant who does cannot decline AN4.37
needed to reach superhuman states AN6.77
not eating in moderation leads to dissatisfaction AN5.56
part of gradual training MN107
wilderness monks should MN69
advice to MN21
reason for AN5.188
Buddha practices DN1:1.7.0.1, DN2:34.0.1
monastic training MN27
monks who eat less than the Buddha MN77
praise for MN77
as a blessing Kp5, Snp2.4
grounds for DN1:1.28.0.1
through stupidity MN76
flies eggs, picking out, simile for bad thoughts MN33, AN11.17
unspoiled, simile for noble disciple MN53
gifts to MN142, Kp6
see also seniority
honoring SN11.11, SN11.12
people who honour are few SN56.70
because of element of ugliness SN14.11
because of element of darkness SN14.11
because of element of element of cessation SN14.11
because of element of dimension of infinite space SN14.11
because of element of form SN14.11
because of element of dimension of nothingness SN14.11
because of element of dimension of infinite consciousness SN14.11
as not self MN112, MN140
as suffering SN26.9
Buddha knows world with elements MN12, AN10.21
conditioned element and unconditioned element MN115
diversity of SN14.1, SN14.6, SN35.129, SN41.2
don’t make teaching disappear SN16.13
earth, water, fire, air SN14.30
eighteen (internal and external bases and consciousness of) MN115
form, formlessness, cessation Iti51
gives rise to perception, view, thought SN14.13
gratification, danger, escape SN14.31, SN14.32
impermanent SN18.9
in tree trunk AN6.41
like seedling SN5.9
mindfulness of body MN10, MN119
not exclusively painful SN14.34
not exclusively pleasurable SN14.34
not grasping MN143
of sensuality, malice, cruelty AN6.111
of the sensual realm, the realm of luminous form, and the formless realm MN115
pleasure, pain, happiness, sadness, equanimity, ignorance MN115
sensuality and renunciation, malice and good will, and cruelty and harmlessness MN115
skilled in MN115
testing the claim someone is an arahant MN112
underlying tendencies and MN112
understanding and stream entry, etc. SN25.9
understanding because of foundations of mindfulness SN52.18
cause of form aggregate MN109, SN22.82
definition MN28
form (rūpa) MN9, SN22.56
form and MN33, AN11.17
imperturbable and MN106
like town square SN35.245
like vipers SN35.238
may change SN55.17
origin and ending SN35.245
person is only made from DN2:11.0
tied to consciousness MN77
wrong views about MN76
simile for gradual training MN125
simile for signs of the Buddha MN27
rebirth of SN42.4
as inspiration for training Thig3.4
bull elephant disgusted by actions of other elephants AN9.40
bull elephant living alone AN9.40
cause for rebirth as AN10.177
distracted by at time of death SN55.21
footprints, simile for all skillful qualities MN28
footprints, simile for heedfulness SN3.17, SN45.140, AN10.15
footprints, simile for signs of Buddha MN27
hiding behind a palm leaf, simile for Ven. Mahā Kassapa SN16.10, SN16.11
nāga metaphor AN6.43
people who refrain from accepting are few