ethics, immersion, wisdom, freedom, the knowledge and vision of freedom
AN5.92initiative, protection, good friendship, balanced finances, faith, ethics, generosity, wisdom
AN8.75 actions, not birth defines a person
Snp1.7as a relative (kammabandhu)
Thag8.1effective and ineffective, seeming to be
MN136feelings resulting from
MN136knowing actions as actions and results as results
Thag6.8leading to end of actions
MN57living off the fruit of current actions
AN4.134neither bright nor dark: definition
AN4.237obstructions to listening to Dhamma
AN6.86results coming at different times
MN136reviewing before, during, and after
MN61specific results are inconceivable
AN4.77 attacking the accuser
MN15being difficult to leading to decline
AN6.21elders feel confident admonishing and instructing one with good qualities
AN10.18for body and verbal misconduct
AN10.23gentle like protecting someone with one eye
MN65giving but not accepting
SN21.9monastics being difficult to is cause for decline of Dhamma
AN5.156not wanting to be admonished
AN2.62person impossible to admonish
MN103preparing to make an accusation
AN5.167some are admonished repeatedly, some not
MN65 ‘This is not mine, I am not this, this is not my self.’
SN18.21as impermanent, suffering, not self
MN35clinging to makes one a being (satta)
SN23.2complete understanding of
SN23.4craving for is conduit to becoming
SN23.3gratification, danger, escape
SN22.57like grasping plants on river bank
SN22.93like lump of foam, bubble, etc.
SN22.95not exclusively pleasurable
SN22.60not like king controlling kingdom
MN35should be completely understood
SN22.106taking pleasure in, pleasure in suffering
SN22.29understanding and stream entry, etc.
SN25.10 as powerless, fading away, unreliable
MN112compared to aggregates of clinging
SN22.48contemplation of and awakening factors
SN46.30cut off by the Buddha
MN72develop bases of psychic power to give up
AN9.76develop foundations of mindfulness to give up
AN9.66develop right effort to give up
AN9.76fully comprehending makes an end of suffering
AN10.27giving up conceit “I am”
MN122giving up desire for is end of suffering
MN28giving up desire for when vision arises
MN75grasping is origin of suffering
MN28impermanence of causing anxiety
MN138investigating the mind to see if they are clung to
MN151jhāna and contemplation of
AN9.36noble eightfold path to give up
SN45.178observing rise and fall leads to wisdom
AN8.2testing the claim someone is an arahant
MN112understanding of arising and passing away
MN10understanding origin and ending
SN35.244 advocating for ordination of bhikkhunīs
AN8.51are there any mendicants like the Buddha
MN108asking about cetovimutti and paññāvimutti
AN3.32asking about emptiness
MN121asking about getting to hear the Dhamma
AN6.51associating with monks of great learning
SN14.15Buddha predicts will become an arahant in this life
AN3.80called a boy by Ven. Mahā Kassapa
SN16.11commenting on Buddha’s body
SN48.41declared to be a trainee by the Buddha
AN3.78dependent origination is plain as can be
SN12.60discussion on knowing for oneself
SN12.68discussion with Ven. Mahā Koṭṭhita
AN4.174discussion with wander Sandaka
MN76explaining a brief statement of the Buddha
AN10.115foremost as personal attendant
AN1.223grief at Ven. Sāriputta’s death
SN47.13interrogating a brahmin about beneficial practice
AN3.60listening to a sermon by the Buddha
MN68not the spiritual path, definition
SN45.18removing desire with desire
SN51.15reporting Nigaṇṭha Nāṭaputta’s death
MN104speaking from faith about other monks attainments
AN4.76teaching eleven practices that lead to enlightenment
MN52,
AN11.16teaching King Pasenadi
MN88teaching laypeople too much
SN9.5the spiritual path, definition
SN45.19upset when Buddha was sick
SN47.9Ven. Puṇṇa Mantāṇiputta was very helpful
SN22.83visiting bhikkhunīs with Ven. Mahā Kassapa
SN16.10what kind of mendicant would beautify sal park
MN32will all attain enlightenment?
AN10.95 anger making others angry
AN7.64cause of getting opposite of what one needs
AN7.64difficult to admonish
MN15give up by seeing with wisdom
AN10.23giving up guarantees non-return
Iti4not responding to anger with anger
AN4.164practice for giving up
MN3rebirth in bad destination
AN7.64without giving up, cannot become arahant
AN9.62 associating with monks who have divine eye
SN14.15foundations of mindfulness
SN52.1limitless release of the heart, the expansive release of the heart
MN127living with Ven. Nandiya and Kimbila
MN31,
MN128not involved with disciplinary issues
AN4.243observing rains residence
AN8.30questioned about satisfaction with the holy life
MN68seeing women born in heaven
SN37.15seeing women born in hell
SN37.5thoughts of a great man (mahāpurisavitakka)
AN8.30visiting brahmā world
SN6.5what kind of mendicant would beautify sal park
MN32 all awaken to four noble truths
SN56.24benefiting the world
Iti84Buddha declaring someone has attained
MN68cannot become without abandoning certain factors
AN6.66,
AN9.62cannot reject training
AN9.8cannot reject triple gem
AN9.8continue to practice meditation, mindfulness, situational awareness
MN107difficult for laypeople to recognize
AN6.59directly knowing elements, etc.
MN1faculties of pleasure, pain, happiness, sadness, equanimity
SN48.33five spiritual faculties, truly understanding
SN48.5incapable of negligence
MN70like a person in water who rises up, crosses over, gone beyond
AN7.15like brahmin standing on far shore
SN35.238like bulls, leaders of the herd
MN34like earth is undisturbed
Dhp95like post is steady
Dhp95like shadow of pillar completely destroyed
AN4.195meditate on four foundations of mindfulness
SN47.4meditation different from trainee
SN54.12meditation on mindfulness of breathing
SN54.11neither give up nor accumulate
SN22.79not exempt from old age and death
SN3.3not mortifying self or other
MN51regarding aggregates as not-self does not make one a
SN22.89sense faculties, truly understanding
SN48.27testing the claim someone is an arahant
MN112using the word “I” and “me” skillfully
SN1.25with nothing left over (anupādisesa)
Iti44with something left over (saupādisesā)
Iti44without psychic powers
Ud4.4 caught by sense pleasures
MN26fire of those worthy of a religious donation
AN7.47knowledge of in past and future
SN12.33leaders of other sects
MN30of the past, present, future: four noble truths
SN56.5of the past, present, future: world is safe
SN12.66true and not true; dependent origination
SN12.71truly understanding aggregates
SN23.5truly understanding elements
SN14.37trying to escape Māra
MN25understanding dependent origination
SN12.13understanding gain and honor
SN17.25 causing good and bad qualities to spread
AN8.10causing good qualities to spread
AN8.54truly getting to know someone
AN4.192what kinds should and should not be cultivated
MN114whom to not associate with
AN3.26with bad like poisoned arrows
Iti76with bad like rotten fish
Iti76with bad people causes harm
AN3.99with bad, like leaving a smooth road for rough
SN2.22with good like fragrance of sandalwood
Iti76with good people grows wisdom
AN4.248with people vs. remote dwellings
AN7.61with similar people, like dung comes together with dung, etc.
SN14.16 with good people as the original cause for knowledge and freedom
AN10.61,
AN10.62with true persons, leads to arahantship
SN55.58with true persons, leads to stream entry
SN55.55with true persons, leads to wisdom
SN55.59 after listening to an accomplished teacher
SN46.3all skillful qualities rooted in
SN46.89all who attain enlightenment develop
AN10.95chanted when the Buddha was ill
SN46.16chanted when Ven. Mahākassapa was ill
SN46.14chanted when Ven. Moggallāna was ill
SN46.15does not arise apart from the Blessed One’s vinaya
SN46.10extinguished in-between
SN46.3extinguished upon landing
SN46.3extinguished with extra effort
SN46.3extinguished without extra effort
SN46.3fulfil knowledge and freedom
MN118fulfilled by foundations of mindfulness
SN46.6fully comprehending makes an end of suffering
AN10.27give up things prone to being fettered
SN46.29heading upstream to the Akaniṭṭha realm
SN46.3helped by proper attention
AN1.75investigating the mind to see if they are developed
MN151like Ganges slants to the east
SN46.77like seven treasures of wheel turning monarch
SN46.42monks committed to developing
MN118not obstacles, hindrances, or corruptions
SN46.34one with factors developed is quenched
AN10.117prevented by improper attention
AN1.74realizing freedom of heart, freedom of wisdom
MN146supported by seclusion
MN146understanding of arising and passing away
MN10Ven. Sāriputta’s practice
SN46.4why disciples respect the Buddha
MN77 accumulating little by little
Dhp121bad result in present and future life
AN10.167blameworthy, not meat eating
Snp2.2by body, speech and mind
MN78cause for rebirth as nāga
SN29.7doing because of vanity of youth, health, life
AN3.39done in pain and sadness
MN46done with pleasure and happiness
MN46having done, how to live
SN42.8impossible for good results to come from
MN115impossible to lead to good destination
MN115like butcher can and cannot punish some
AN3.100limiting actions to limit results
Pv32,
Pv33not wanting to get caught
Snp1.7results coming at different times
MN136should not be cultivated
MN114small amounts give small results
AN3.100teaching about as harsh training
AN4.111ten ways of performing: fully comprehending makes an end of suffering
AN10.27washing away by bathing
SN7.21 arahantship or non-returning
SN51.25investigating the mind to see if they are developed
MN151monks committed to developing
MN118to give up bondages of the mind
AN9.92to give up breaking precepts
AN9.73to give up five higher fetters
AN9.90to give up five lower fetters
AN9.77to give up five realms of rebirth
AN9.78to give up mental barrenness
AN9.91to give up sense pleasures
AN9.75why disciples respect the Buddha
MN77 delicate lifestyle and three palaces
AN3.39development of bases of psychic power
AN5.68gratification, danger, escape
SN22.26living in remote lodgings
MN4meditation experience, mindfulness of breathing
SN54.8reborn as king Makhādeva
MN83reflection on the world, dependent origination
SN12.65“Renunciation is good! Seclusion is good!”
AN9.41seeing gratification, danger, escape
SN35.13 attachment to causes fear of death
AN4.184like a boil with nine leaking orifices
AN9.15like a snake’s skin shed
Pv12like bowl of leaking fat
AN9.11mindfulness of breathing
MN118old, like cart held together with straps
SN47.9supported by food, simile for hindrances
SN46.2 arising of ear consciousness
MN28desire and craving for
MN16ephemeral (mattaṭṭhaka)
MN28impermanence is more apparent
SN12.61intention that gives rise to actions
SN12.25lighter, like heated iron ball, cotton wool
SN51.22not healthy for a minute
SN22.1old deeds, produced by volitional formations and intentions
SN12.37visiting brahmā world with physical body
SN51.22 of fat, simile for body
AN9.11of oil, carrying, simile for mindfulness
SN47.20of water cloudy in the dark, simile for doubt
SN46.55of water covered with plants, simile for dullness and drowsiness
SN46.55of water heated by fire, simile for ill will
SN46.55of water mixed with dye, simile for sensual desire
SN46.55of water stirred by wind, simile for restlessness and remorse
SN46.55 abides in brahmaviharas
MN55accused of being young
SN3.1acting rightly and wrongly towards
AN2.137advice is best of all
MN107arising of is beneficial for all
AN1.170as vision and knowledge
MN18asking monks if they have doubts
AN4.76attainting enlightenment
MN4austerity practices
MN100can’t cause someone’s rebirth
SN42.6caring for new monks who don’t have powers of trainee
AN5.7compared to disciples
MN77compares himself to Ven. Mahā Kassapa
SN16.9dependent origination while bodhisatta
SN12.10desire to teach people who have overestimated themselves
MN105different from disciples
MN108discoverer of foundations of mindfulness
SN47.31discoverer of the path
MN108disgusted by bad conduct
AN8.11doesn’t dispute with the world
SN22.94doesn’t like to think about disputing monks
AN3.124enlightenment, iddhipāda
SN51.9excellence is like fire blazing
Thag1.3exchanging robes with Ven. Mahā Kassapa
SN16.11feelings, painful/pleasant don’t occupy mind
MN36going forth while young
MN95greed, hatred, delusion given up
MN55happiness for seven days without moving
MN14has understood gratification, danger, escape
AN3.104honor to give up unskillful and develop skillful
AN7.70knowing Buddhas of the past
MN123knowing the minds of others
AN6.62knowledge of the Buddha
AN4.24like a lotus grown up out of mud
AN4.36like first chick to hatch
AN8.11like great cloud that rains on disciples
SN8.8like lotus or lilly that water does not cling to
AN10.81lives for the fruit of knowledge and freedom
SN46.6meditating on emptiness
MN121meditation after enlightenment
SN4.24no superhuman distinction
MN12not treating students like potter with wet clay
MN122path to enlightenment
MN100places significant in life of
AN4.118praise and blame does not affect
MN22praise of
MN27,
MN95,
MN133,
MN138,
SN1.38,
SN1.45,
SN3.12,
SN8.8,
AN5.30,
AN5.194,
Thag4.6praise on ten grounds
MN101psychic powers, how he developed
SN51.32psychic powers, using to teach
SN7.15psychic powers, vanishing and reappearing
MN49reaction to uninterested students
MN137rely on to give up unskillful and develop skillful
AN7.70reviewing his attainments
Ud6.3self mortification of
MN12skin brightens when attacked
MN36staying in potter’s shed
MN140teaches emphasizing the topic of dismissal
MN122teaches only what is necessary
SN56.31teaches with direct knowledge, reason, demonstrable base
MN77,
AN3.125teaching different groups
AN8.69teaching to different kinds of people
AN10.22teaching to different listeners
SN42.7time before passing away
AN4.76treating as a friend
MN122urging support of other mendicants
MN56visiting like land-spotting bird
AN6.54visiting wanderers of other sects
MN77,
MN79what kind of mendicant would beautify sal park
MN32why disciples respect
MN77wisdom of like archers
MN12 appear for welfare of beings
AN2.52arise because birth, old age, death are found in the world
AN10.76awakening factors only arise when Buddha appears
SN46.9harming/shedding blood
MN115like lotus unstained by water
AN6.43noble eightfold path only arises when Buddha appears
SN45.14of the past and future
MN51scope of is inconceivable
AN4.77seeing a Buddha is unsurpassable
AN6.30when Buddha appears, awakening factors appear
SN46.42when Buddha appears, spiritual faculties appear
SN48.59 basis for ending the defilements
AN9.36contemplating factors after emerging from
MN111Dhamma visible here and now
AN9.46emerging from to contemplate
AN9.36of person in training
MN137one freed both ways and
AN9.45one freed by wisdom and
AN9.44one of nine progressive dwellings (anupubbavihāra)
AN9.32perceptions and feelings are thorn for
AN10.72Ven. Sāriputta practicing
SN28.9what is helpful for attaining
SN41.6 can be made pure, simile for mind
MN7clean taking dye, simile for ready mind
MN91from Bārāṇasī, simile for visions in meditation
AN10.29simile for conceit “I am”; scent of cleaners remaining
SN22.89simile of pure cloth taking dye
MN56taking dye, simile for pure mind
MN7wearing away mountain, compared to length of eon
SN15.5white cloth, simile for spiritual deception
MN75 as the essence (samādhisāraka)
SN22.88come together with concentrated
SN14.23definition, foundation, prerequisites, etc
MN44exclusively focused on may lead to laziness
AN3.102happens quickly for those who practice loving-kindness
AN11.15honor to give up unskillful and develop skillful
AN7.70praise for person with who talks about
AN10.70problems maintaining
MN128rely on to give up unskillful and develop skillful
AN7.70required for wilderness dwelling
AN10.99that does lean forward, pull back, is not held in place, etc.
AN9.37understanding aggregates
SN22.5understanding gained through
SN48.50understanding sense faculties
SN35.99understanding the four noble truths
SN56.1vital condition for true knowledge and vision
AN10.3vital condition for truly knowing and seeing
SN12.23vital condition is bliss/happiness
SN12.23wilderness monks should be
MN69with immediate result
Kp6without it, enlightenment not possible
AN6.70without it, psychic powers are impossible
AN6.70 as fuel that conditions rebirth
SN12.12coming and going of
MN102conditioned by volitional formations
SN12.1feelings, perception, and
MN43knowing as they truly are (yathābhūta)
MN149like being struck by spears
SN12.63not knowing is cause for wrong views
SN33.5same being reborn; wrong view
MN38scattered or not scattered
MN138should be understood
MN43sour, bitter, pungent, sweet, hot, mild, salty, and bland
SN22.79through focusing on gratification
SN12.59tied to four great elements
MN77tied to sense bases
MN133vital condition for name and form
SN12.23vital condition is volitional formations
SN12.23 as footprint of the Dhamma
AN4.29as principle of cordiality (dhammā sāraṇīyā)
AN10.50essential for monastic’s development
AN10.82fermented urine as medicine
AN8.30lack of is suffering for monastic
AN5.128mindfulness of breathing and
AN5.97praise for person with who talks about
AN10.70qualification for living alone
AN5.127respecting a monk who is content with requisites
MN108senior monastics who are live comfortably
AN10.98teachings that lead to are true Dhamma
AN8.53when the perceptions for ascetics are developed
AN10.101with tree root dwelling
AN8.30 hard to find in monastic life
SN2.6 hide removed, simile for cutting off with wisdom
MN146led to slaughter, simile for shortness of life
AN7.74people who refrain from accepting are few
SN56.90simile of unskilled meditator
AN9.35time to pull cow’s udder practicing loving-kindness
SN20.4,
AN9.20 as second noble truth
MN141for specific rebirth
AN4.9freed through ending of (taṇhāsaṅkhayavimutta)
MN37given up by foundations of mindfulness
SN52.7gives birth to a person
SN1.55grows when concentrating on gratification
MN149has everything under its sway
SN1.63like palm tree cut off
MN73like tangled yarn, ball of thread
AN4.199like water drop on lotus leaf
Dhp336noble eightfold path is for giving up
SN45.170practicing for the end of
SN23.2simile of water drop on lotus leaf
Snp4.6using craving to remove craving
AN4.159vital condition for grasping
SN12.23 abandoning the training as
MN105as divine messenger
MN130as first noble truth
MN141as part of right view
MN9cannot take wealth with us
MN82fear of, removed by factors of stream entry
SN55.27good when mind is protected
AN3.109greed, hatred, delusion must be given up in order to give up death
AN10.76heedlessness as cause
Dhp21if death was not found, Buddhas would not arise in the world
AN10.76immediately after giving
Ud4.3in four noble truths
MN141like dream gone when waking are the dead
Snp4.6perception of as beneficial
AN7.49 arahants cannot make prejudiced decisions
AN9.7ascetics not freed from
MN150caused by improper attention
AN3.68give up by seeing with wisdom
AN10.23giving up guarantees non-return
Iti3making prejudiced decisions
AN4.17very blameworthy, slow to fade
AN3.68while on alms round, etc.
MN151without giving up, cannot become arahant
AN9.62 arahants cannot make prejudiced decisions
AN9.7desires of various groups
AN6.52for enlightenment like desire to go to park
SN51.15foundations of mindfulness to give up
SN47.37given up realizes the deathless
SN47.37gives rise to passion (pariḷāha)
SN14.7giving up, man for woman
MN101making prejudiced decisions
AN4.17while on alms round, etc.
MN151 associating with monks with evil wishes
SN14.15attended on by Prince Ajātasattu
SN17.36Buddha having completely known
AN6.62like bamboo that fruits and dies
AN4.68like person fallen into sewer
AN6.62overwhelmed by worldly conditions
AN8.7split saṅgha because of gain and honor
SN17.31worse existence than jackal
SN20.11 Bodhisatta’s interaction with during meditation
MN36,
AN8.64bound to sense pleasure
SN5.7caring for by breaking precepts
MN97comparing themselves with humans who have factors of stream-entry
SN55.36conveying message from the Buddha
SN22.87fear upon learning they are impermanent
SN22.78going for refuge to the Buddha
MN95informing the Buddha of person’s enlightenment
MN73not jealous of human pleasure
MN75perceiving, directly knowing, etc.
MN1rebirth as from wishing
MN41watching people’s behaviour
AN3.40 as refuge after passing of Buddha
MN108closeness to, result of actions
AN5.245deep, hard to see, hard to understand, peaceful, sublime, beyond the scope of logic, subtle, comprehensible to the astute
MN95for one with good friends
SN3.18frees one from suffering
SN10.7honor to give up unskillful and develop skillful
AN7.70how to evaluate what is and what isn’t
AN4.180not leading to the end of suffering
MN12of virtuous far from the wicked
AN4.47popular and widespread
Ud6.1putting the Dhamma in charge
AN3.40rarity of, simile of blind turtle
SN56.48reflecting on to overcome drowsiness
AN7.61rely on to give up unskillful and develop skillful
AN7.70 as best kind of miracle
AN3.60Buddha sends monks out to teach
SN4.5Buddha teaches different people
SN42.7by one gone forth when old
AN5.60correctly leads to continuation of Dhamma and much merit
AN1.140-142correctly related to harmony in the Saṅgha
AN10.38helps listeners attain enlightenment
AN9.4incorrectly causes disputes
AN10.42incorrectly related to schisms
AN10.37leads to respect from listeners
AN9.4like flowering forest
Kp6not being competent to
MN125not secretly, hoping to profit.
AN8.12of one who is restrained
Dhp363repetition as an aid to understanding
MN146teacher is inspired by their own teaching
AN9.4that applies to oneself
SN55.7to faithful, generous people first
AN7.57to give up greed, hatred, delusion
SN38.3to laypeople who offer requisites
Iti107to uproot underlying tendencies
MN32understanding deep Dhamma while teaching
AN9.4unwholesome wish to teach
MN5what is needed for enlightenment
SN56.31when someone teaches, it inspires the Buddha to teach
AN10.83without flattering or rebuking
MN139 applying equanimity towards
MN140basis for ending the defilements
AN9.36can be known by mind consciousness
MN43culmination of heart’s release by rejoicing
SN46.54meditating dependent on
AN11.9not a reason to become arrogant
MN113not experiencing sense fields
AN9.37one of nine progressive dwellings (anupubbavihāra)
AN9.32perceiving, directly knowing, etc.
MN1perception of and emptiness
MN121perception of the dimension of infinite space ceases
AN9.31,
AN9.33sense pleasures are affliction for one in
AN9.34Ven. Sāriputta practicing
SN28.6 applying equanimity towards
MN140basis for ending the defilements
AN9.36can be known by mind consciousness
MN43culmination of heart’s release by compassion
SN46.54equanimity based on unity
MN137meditating dependent on
AN11.9not a reason to become arrogant
MN113not experiencing sense fields
AN9.37one of nine progressive dwellings (anupubbavihāra)
AN9.32perceiving, directly knowing, etc.
MN1perception of and emptiness
MN121sense pleasures are affliction for one in
AN9.34Ven. Sāriputta practicing
SN28.5 applying equanimity towards
MN140“attained to the imperturbable”
AN4.190basis for ending the defilements
AN9.36emerging from to contemplate
AN9.36meditating dependent on
AN11.9not a reason to become arrogant
MN113of person in training
MN137one of nine progressive dwellings (anupubbavihāra)
AN9.32perceiving, directly knowing, etc.
MN1perception of and emptiness
MN121perception of the dimension of nothingness ceases
AN9.31,
AN9.33sense pleasures are affliction for one in
AN9.34Uddaka Rāmaputta’s teachings leading to
MN26,
MN36Ven. Sāriputta practicing
SN28.8 Āḷāra Kālāma’s teachings leading to
MN26,
MN36applying equanimity towards
MN140basis for ending the defilements
AN9.36can be known by mind consciousness
MN43culmination of heart’s release by equanimity
SN46.54meditating dependent on
AN11.9not a reason to become arrogant
MN113not experiencing sense fields
AN9.37of person in training
MN137one of nine progressive dwellings (anupubbavihāra)
AN9.32perceiving, directly knowing, etc.
MN1perception of and emptiness
MN121perception of the dimension of infinite consciousness ceases
AN9.31,
AN9.33sense pleasures are affliction for one in
AN9.34Ven. Sāriputta practicing
SN28.7 mindfulness of the body overcomes
MN119 foundations of mindfulness
SN47.6knowing, simile for knowing four foundations of mindfulness
MN33,
AN11.17 about triple gem and training
MN16about uncertain matter (kaṅkhanīya)
SN42.13arahant has no doubt defilements are given up
SN12.32blocking accomplishment in view
AN6.89caused by improper attention
AN1.15ending concentration
MN128free from (nikkaṅkha)
MN142gone beyond (tiṇṇavicikiccha)
MN73like bowl of cloudy water in the dark
SN46.55means decline in the teachings
AN10.86must be given up to give up greed, hatred, delusion
AN10.76removed by proper attention
AN1.20time to see esteemed mendicant
AN6.27to give up, improper attention, following a wrong path, and mental sluggishness must be given up
AN10.76 digging away, simile for enduring speech
MN21made into clay balls, less than number of fathers
SN15.2not horrified, repelled, and disgusted because of unclean things
AN9.11simile for humans being few
SN56.61simile for people born in middle country being few
SN56.62simile of suffering removed by stream-enterer
SN56.51 conditioned element and unconditioned element
MN115don’t make teaching disappear
SN16.13eighteen (internal and external bases and consciousness of)
MN115form, formlessness, cessation
Iti51gives rise to perception, view, thought
SN14.13not exclusively pleasurable
SN14.34of sensuality, malice, cruelty
AN6.111of the sensual realm, the realm of luminous form, and the formless realm
MN115pleasure, pain, happiness, sadness, equanimity, ignorance
MN115sensuality and renunciation, malice and good will, and cruelty and harmlessness
MN115testing the claim someone is an arahant
MN112underlying tendencies and
MN112understanding and stream entry, etc.
SN25.9understanding because of foundations of mindfulness
SN52.18 as inspiration for training
Thig3.4bull elephant disgusted by actions of other elephants
AN9.40bull elephant living alone
AN9.40distracted by at time of death
SN55.21footprints, simile for all skillful qualities
MN28footprints, simile for signs of Buddha
MN27hiding behind a palm leaf, simile for Ven. Mahā Kassapa
SN16.10,
SN16.11people who refrain from accepting are few